Sunday, October 25, 2026

ASHOK KUMAR SINGH : Public Interest Litigation (PIL)

ASHOK KUMAR SINGH : Public Interest Litigation (PIL) :   A Public Interest Litigation (PIL) is a legal action initiated in a court of law for the protection of public interest , rather than for ...

ASHOK KUMAR SINGH : Public Interest Litigation (PIL) is often describe...

ASHOK KUMAR SINGH : Public Interest Litigation (PIL) is often describe...:   Public Interest Litigation (PIL) is often described as “a bridge between the citizens and the judiciary” , and this phrase captures its t...

ASHOK KUMAR SINGH : Writ Petition

ASHOK KUMAR SINGH : Writ Petition:   A Writ Petition is a formal legal remedy through which a person approaches a constitutional court seeking enforcement of fundamental or l...

ASHOK KUMAR SINGH : The Narcotic Drugs and Psychotropic Substances Act...

ASHOK KUMAR SINGH : The Narcotic Drugs and Psychotropic Substances Act...:   The Narcotic Drugs and Psychotropic Substances Act, 1985 (NDPS Act) is a stringent central law in India enacted to regulate and control ...

ASHOK KUMAR SINGH : Section 50 of the Narcotic Drugs and Psychotropic ...

ASHOK KUMAR SINGH : Section 50 of the Narcotic Drugs and Psychotropic ...:   ⚖️ Section 50 of the Narcotic Drugs and Psychotropic Substances Act, 1985 – Detailed Litigation Guide 🔹 1. Statutory Provision (Core R...

ASHOK KUMAR SINGH : The voter list in India

ASHOK KUMAR SINGH : The voter list in India:  The voter list in India —officially called the Electoral Roll —is the register of all eligible voters maintained constituency-wise under th...

ASHOK KUMAR SINGH : The Representation of the People Act, 1950

ASHOK KUMAR SINGH : The Representation of the People Act, 1950:   The Representation of the People Act, 1950 is a foundational Indian law that governs the preparation and regulation of electoral rolls (v...

ASHOK KUMAR SINGH : Democratic integrity refers to the honesty, transp...

ASHOK KUMAR SINGH : Democratic integrity refers to the honesty, transp...:   Democratic integrity refers to the honesty, transparency, fairness, and credibility of a democratic system , especially in how elections ...

Saturday, October 24, 2026

ASHOK KUMAR SINGH : An application under Section 148A, of the Code of ...

ASHOK KUMAR SINGH : An application under Section 148A, of the Code of ...:   District : South 24-Parganas. In the Court of the Learned 2 nd Civil Judge (Junior   Division) at Baruipur, South 24-Parganas.     ...

ASHOK KUMAR SINGH : Public Interest Litigation (PIL)

ASHOK KUMAR SINGH : Public Interest Litigation (PIL) :   A Public Interest Litigation (PIL) is a legal action initiated in a court of law for the protection of public interest , rather than for ...

ASHOK KUMAR SINGH : Public Interest Litigation (PIL) is often describe...

ASHOK KUMAR SINGH : Public Interest Litigation (PIL) is often describe...:   Public Interest Litigation (PIL) is often described as “a bridge between the citizens and the judiciary” , and this phrase captures its t...

ASHOK KUMAR SINGH : Writ Petition

ASHOK KUMAR SINGH : Writ Petition:   A Writ Petition is a formal legal remedy through which a person approaches a constitutional court seeking enforcement of fundamental or l...

ASHOK KUMAR SINGH : The Narcotic Drugs and Psychotropic Substances Act...

ASHOK KUMAR SINGH : The Narcotic Drugs and Psychotropic Substances Act...:   The Narcotic Drugs and Psychotropic Substances Act, 1985 (NDPS Act) is a stringent central law in India enacted to regulate and control ...

ASHOK KUMAR SINGH : Section 50 of the Narcotic Drugs and Psychotropic ...

ASHOK KUMAR SINGH : Section 50 of the Narcotic Drugs and Psychotropic ...:   ⚖️ Section 50 of the Narcotic Drugs and Psychotropic Substances Act, 1985 – Detailed Litigation Guide 🔹 1. Statutory Provision (Core R...

ASHOK KUMAR SINGH : The voter list in India

ASHOK KUMAR SINGH : The voter list in India:  The voter list in India —officially called the Electoral Roll —is the register of all eligible voters maintained constituency-wise under th...

ASHOK KUMAR SINGH : The Representation of the People Act, 1950

ASHOK KUMAR SINGH : The Representation of the People Act, 1950:   The Representation of the People Act, 1950 is a foundational Indian law that governs the preparation and regulation of electoral rolls (v...

ASHOK KUMAR SINGH : Democratic integrity refers to the honesty, transp...

ASHOK KUMAR SINGH : Democratic integrity refers to the honesty, transp...:   Democratic integrity refers to the honesty, transparency, fairness, and credibility of a democratic system , especially in how elections ...

ASHOK KUMAR SINGH : Elements of Murder

ASHOK KUMAR SINGH : Elements of Murder:   Elements of Murder  The intention of causing death of another person is the primary element of murder. The intention of causing bodily inj...

ASHOK KUMAR SINGH : Defenses to Murder

ASHOK KUMAR SINGH : Defenses to Murder:   Defenses to Murder  There are various exceptions or defenses that can be invoked in cases of murder. These exceptions are intended to prov...

ASHOK KUMAR SINGH : Punishment for murder

ASHOK KUMAR SINGH : Punishment for murder:   Punishment for murder Depriving someone of his life is probably the grievest crime; hence, the law confers strictest of the punishment for...

ASHOK KUMAR SINGH : Punishment for culpable homicide not amounting to ...

ASHOK KUMAR SINGH : Punishment for culpable homicide not amounting to ...:   Punishment for culpable homicide not amounting to murder  Section 304  of the IPC deals with the punishment for culpable homicide not amou...

ASHOK KUMAR SINGH : Section 37 of the Arbitration & Conciliation Act 1996

ASHOK KUMAR SINGH : Section 37 of the Arbitration & Conciliation Act 1996:   Section 37 of the Arbitration & Conciliation Act 1996; (1)  1 [Notwithstanding anything contained in any other law for the time being ...

ASHOK KUMAR SINGH : Section 34 of the Arbitration & Conciliation Act 1996

ASHOK KUMAR SINGH : Section 34 of the Arbitration & Conciliation Act 1996: Section 34 of the Arbitration & Conciliation Act 1996; Application for setting aside arbitral awards;   (1) Recourse to a Court against ...

ASHOK KUMAR SINGH : Section 16 of the Arbitration & Conciliation Act 1996

ASHOK KUMAR SINGH : Section 16 of the Arbitration & Conciliation Act 1996: Section 16 of the Arbitration & Conciliation Act 1996;   Competence of arbitral tribunal to rule on its jurisdiction (1) The arbitral tr...

ASHOK KUMAR SINGH : The Consumer Protection Act 2019

ASHOK KUMAR SINGH : The Consumer Protection Act 2019:  THE CONSUMER PROTECTION ACT, 2019 ____________ ARRANGEMENT OF SECTIONS Last Updated:17-9-2021 ____________ CHAPTER I PRELIMINARY SECTIONS 1...

ASHOK KUMAR SINGH : Consumer Execution Application

ASHOK KUMAR SINGH : Consumer Execution Application:   CONSUMER EXECUTION BEFORE THE HON'BLE DISTRICT CONSUMER REDRESSAL FORUM AT COIMBATORE App No :______ of 2008 in Complaint No :______ o...

ASHOK KUMAR SINGH : Execution application in consumer proceeding befor...

ASHOK KUMAR SINGH : Execution application in consumer proceeding befor...:   Before the Hon’ble West Bengal State Consumer Disputes Redressal Commission, Kolkata Kreta Suraksha Bhaw...

ASHOK KUMAR SINGH : List of Date & Events / Memo of Parties / Executio...

ASHOK KUMAR SINGH : List of Date & Events / Memo of Parties / Executio...:     LIST OF DATES & EVENTS   Sl. No. Date Particulars 1 19-06-2015 Consum...

ASHOK KUMAR SINGH : Index in consumer execution application / State Co...

ASHOK KUMAR SINGH : Index in consumer execution application / State Co...:   Before the Hon’ble West Bengal State Consumer Disputes Redressal Commission, Kolkata Kreta Suraksha Bhawan...

ASHOK KUMAR SINGH : Petition for Expert opinoion in Consumer Case

ASHOK KUMAR SINGH : Petition for Expert opinoion in Consumer Case: District : South 24 Parganas . Before the Hon’ble District Consumer Disputes Redressal Forum, at Alipore, South 24 Parganas. ...

ASHOK KUMAR SINGH : Petition under Section 451 of Cr.P.C.

ASHOK KUMAR SINGH : Petition under Section 451 of Cr.P.C.: District : South 24 Parganas. In the Court of the Learned Additional Chief Judicial Magistrate, at Baruipur, South 24 Parganas. ...

ASHOK KUMAR SINGH : Petition on maintainability of Appeal under Sectio...

ASHOK KUMAR SINGH : Petition on maintainability of Appeal under Sectio...: District : South 24 Parganas. In the Court of the Learned 17 th Additional District Session Judge, at Alipore, South 24 Parganas. ...

ASHOK KUMAR SINGH : appeal under Section 29 of the Protection of Women...

ASHOK KUMAR SINGH : appeal under Section 29 of the Protection of Women...:   District : Howrah. In the Court of the Learned Additional District Session Judge, at Uluberia, Howrah. Orisha Trunk Rd, Sizberia, Kaliba...

ASHOK KUMAR SINGH : Stay application in MIsc. Appeal before the Learne...

ASHOK KUMAR SINGH : Stay application in MIsc. Appeal before the Learne...:   District : South 24 Parganas In the Court of the Learned Additional District Judge, at Baruipur, South 24 Parganas.                ...

ASHOK KUMAR SINGH : application for stay in an appeal under SEction 29...

ASHOK KUMAR SINGH : application for stay in an appeal under SEction 29...:   District : Howrah. In the Court of the Learned Additional District Session Judge, at Uluberia, Howrah.                                ...

ASHOK KUMAR SINGH : Complaint under Section 200 of CR.P.C. for the off...

ASHOK KUMAR SINGH : Complaint under Section 200 of CR.P.C. for the off...:   DISTRICT : SOUTH 24 PARGANAS IN THE COURT OF THE LEARNED ADDITIONAL CHIEF JUDICIAL MAGISTRATE   AT   ALIPORE, SOUTH 24 PARGANAS.      ...

Friday, October 23, 2026

PER ASPERA AD ASTRA Through Hardship to the Stars

 

PER ASPERA AD ASTRA

Through Hardship to the Stars

An inspiring reflection on struggle, perseverance, courage, and the pursuit of greatness

By Ashok Kumar Singh, Advocate, High Court at Calcutta

“Per aspera ad astra” is a timeless Latin maxim that means “Through hardships to the stars.” It conveys a profound truth about human life: greatness is rarely achieved through comfort, success seldom comes without sacrifice, and the highest destinations are often reached by those who refuse to surrender in the face of adversity.

The stars symbolise our highest aspirations, our noblest ambitions, and the dreams that appear distant when we begin our journey. The hardships represent the obstacles, disappointments, failures, sacrifices, and difficult circumstances that test our determination along the way. The maxim reminds us that these two elements are not necessarily opposed to each other. Very often, the difficulties we encounter become the very experiences that prepare us for greater achievements.

Hardship Is Not the End; It Is the Beginning of Strength

Life does not promise a smooth journey to anyone. Every individual, irrespective of social position, financial circumstances, education, or professional standing, must confront challenges at different stages of life. Sometimes, circumstances become unfavourable despite our sincere efforts. Sometimes, our honesty is questioned, our abilities are underestimated, our patience is tested, and our expectations remain unfulfilled.

At such moments, it is natural to experience disappointment. However, disappointment must never be permitted to destroy determination. A temporary setback does not signify permanent defeat, just as a difficult chapter does not determine the conclusion of an entire book.

The real test of character is not whether a person encounters difficulties, but how that person responds to them. Some retreat when the road becomes difficult; others discover an inner strength they never knew they possessed. Those who learn, adapt, persevere, and continue moving forward gradually transform adversity into experience and experience into wisdom.

Hardship may delay progress, but it need not destroy purpose. Failure may interrupt a journey, but it need not determine its destination.

The Price of Greatness Is Perseverance

Every worthwhile achievement demands something from us. Intellectual excellence requires disciplined study. Professional success requires knowledge, patience, and consistent effort. Justice requires courage, integrity, and an unwavering commitment to truth. Leadership requires responsibility, sacrifice, and the ability to stand firm when circumstances become unfavourable.

There is no substitute for perseverance. Talent may provide an advantage, opportunity may open a door, and good fortune may occasionally accelerate progress; nevertheless, sustained achievement depends upon the ability to continue working when immediate results are absent.

A person who repeatedly rises after falling gradually develops a resilience that cannot be acquired merely through theoretical knowledge. Every failure offers an opportunity to examine mistakes. Every disappointment teaches the importance of patience. Every obstacle encourages us to search for a better strategy.

The wise person does not glorify suffering for its own sake. Rather, the wise person extracts lessons from unavoidable difficulties and uses those lessons to move towards a meaningful objective.

The road to the stars is not travelled by wishing alone; it is travelled through discipline, courage, preparation, and persistent action.

The Courage to Continue When the Path Is Dark

The most difficult phase of any struggle is often the period when the destination remains invisible. We work sincerely, yet recognition does not come. We act honestly, yet appreciation may be withheld. We pursue a legitimate objective, yet obstacles continue to arise.

It is during these uncertain moments that the strength of our convictions is truly tested.

Anyone may remain enthusiastic when success is immediate and circumstances are favourable. Genuine perseverance, however, is demonstrated when a person continues to perform the right actions without any guarantee of an immediate reward.

The darkness of the night does not extinguish the stars. Indeed, it is often against the darkness that their brilliance becomes most visible. In the same way, the difficult phases of life may reveal qualities of courage, patience, and determination that remain hidden during comfortable times.

One must therefore learn to distinguish between a temporary absence of success and the impossibility of success. If the objective remains worthwhile, the methods are lawful and ethical, and the circumstances permit further effort, perseverance may be more valuable than a premature surrender.

Struggle Must Be Guided by Wisdom and Integrity

Perseverance does not mean stubbornly following an ineffective course of action. Nor does it mean compromising one's principles to achieve a desired result.

True determination must be accompanied by wisdom. When one approach fails, it may be necessary to reconsider the strategy. When new facts emerge, one must be prepared to learn. When a mistake is discovered, one must have the courage to correct it. Flexibility in methods is a sign of intelligence, whereas fidelity to fundamental principles is a sign of character.

There is a meaningful distinction between refusing to surrender one's legitimate objective and refusing to acknowledge one's errors. The former demonstrates resilience; the latter may become an obstacle to progress.

Greatness achieved through dishonesty, exploitation, or injustice loses its moral worth. The stars worth reaching are not merely symbols of material prosperity, power, or public recognition. They also represent self-respect, wisdom, compassion, fairness, and the satisfaction of having pursued one's ambitions without abandoning one's conscience.

Success is most meaningful when the struggle that produces it strengthens both our abilities and our character.

The Maxim in the Pursuit of Justice

In the field of law, the spirit of Per aspera ad astra carries a particularly significant message.

The pursuit of justice is not always a straightforward journey. Legal proceedings may involve complexity, delay, conflicting interests, difficult questions of evidence, and persistent challenges to established positions. An advocate must therefore cultivate patience, professional discipline, intellectual honesty, and the courage to advance a lawful and just cause through proper legal channels.

The responsibility of an advocate extends beyond the preparation of arguments. It includes the careful study of facts, the interpretation of law, respect for the court, fidelity to professional ethics, and an enduring commitment to the administration of justice.

Not every argument succeeds, not every proceeding concludes as expected, and not every effort receives immediate recognition. Nevertheless, every sincere effort to understand the law, protect legitimate rights, and uphold the principles of justice contributes to professional growth.

The true measure of legal practice is not merely the number of victories secured, but also the integrity with which the profession is pursued.

A difficult case may sharpen legal reasoning. An adverse outcome may reveal weaknesses that require correction. A demanding professional experience may teach the value of preparation and restraint. Through such experiences, an advocate develops not only competence but also maturity of judgment.

The lesson is clear: persevere in the pursuit of justice, remain steadfast in professional integrity, and never allow temporary adversity to weaken your commitment to the rule of law.

Do Not Measure Your Journey by Another Person's Success

One of the greatest obstacles to perseverance is the habit of comparing our progress with that of others.

Every individual begins from a different position, encounters different circumstances, and follows a different path. Some achieve recognition early in life; others reach their goals after years of effort. Some receive opportunities through favourable circumstances, while others must create opportunities through patience and persistent work.

Comparison often obscures the significance of our own progress. Instead of learning from others, we begin to feel discouraged by their achievements. We forget that a tree does not grow faster merely because another tree has already reached greater heights.

The more constructive approach is to evaluate ourselves by the sincerity of our efforts, the improvement in our abilities, the quality of our decisions, and the principles that guide our conduct.

Let another person's success inspire you, but never permit it to diminish your confidence in your own potential.

Your journey need not resemble anyone else's. What matters is that you continue to move forward with purpose, humility, and determination.

Every Obstacle Can Become a Lesson

Difficulties often reveal the difference between what we desire and what we are prepared to do to achieve it.

An obstacle may teach patience. A failure may teach preparation. A disappointment may teach independence. A period of uncertainty may teach us to distinguish between what we can control and what lies beyond our control.

The important question is not simply, “Why has this difficulty arisen?” A more productive question is, “What can I learn from this situation, and what constructive step can I take next?”

This change in perspective transforms hardship from a source of helplessness into an opportunity for growth.

We cannot always control the circumstances in which we find ourselves. We can, however, often influence the manner in which we respond to them. We can choose to prepare more carefully, act more wisely, seek appropriate assistance, correct our mistakes, and preserve our dignity.

That is the practical wisdom contained in Per aspera ad astra: the journey towards excellence requires not the absence of difficulties, but the ability to respond to difficulties with purpose and resilience.

The Stars Belong to Those Who Keep Moving Forward

The stars are distant, and their distance reminds us that meaningful ambitions require patience. There may be days when progress appears insignificant. There may be periods when the destination seems further away than ever. Yet consistent effort, guided by sound judgment, can gradually bring an ambitious objective within reach.

We must not expect every day to produce a victory. Some days are meant for achievement; others are meant for preparation, reflection, recovery, and learning. A day spent correcting a mistake or acquiring a necessary skill is not necessarily a wasted day.

Progress is not always dramatic. Often, it is the cumulative result of small, disciplined actions repeated over a long period.

Therefore, keep your aspirations high, your feet firmly on the ground, your mind open to learning, and your conscience free from compromise. Accept that difficulties are part of the journey, but refuse to make defeatism a part of your identity.

Let every challenge strengthen your resolve, every experience deepen your understanding, and every achievement remind you of the value of perseverance.

Conclusion: Through Hardship to the Stars

Per aspera ad astra is not merely a Latin expression; it is a philosophy of life.

It teaches us that the distance between aspiration and achievement is often bridged by perseverance. It reminds us that courage is not the absence of fear, but the determination to act responsibly despite uncertainty. It shows us that setbacks can become lessons, struggles can build resilience, and disciplined effort can bring distant ambitions closer to reality.

Yet the ultimate purpose of achievement must be greater than personal advancement alone. The highest form of success is one that combines professional excellence with moral integrity, personal ambition with social responsibility, and individual progress with a contribution to the welfare of others.

Let us therefore refuse to be discouraged by temporary adversity. Let us not abandon worthwhile objectives merely because the path is difficult. Let us have the wisdom to change our methods, the courage to correct our mistakes, and the integrity to remain faithful to our principles.

When the road becomes difficult, strengthen your determination. When the destination appears distant, renew your purpose. When failure tests your confidence, learn from it and rise again.

For the journey to greatness is rarely a straight road, and the brightest achievements often emerge from the most demanding struggles.

Per aspera ad astra — through hardship to the stars.

Let perseverance be your strength, wisdom your guide, integrity your foundation, and noble aspirations your destination.

Jai Hind!

Ashok Kumar Singh
Advocate, High Court at Calcutta

“āĻšাāϰ āĻŽাāύāĻŦ āύা”—āĻāϟাāχ āφāĻŽাāϰ āϏংāĻ•āϞ্āĻĒ, āĻāϟাāχ āφāĻŽাāϰ āĻĒāϰিāϚāϝ়

 

“āĻšাāϰ āĻŽাāύāĻŦ āύা” — āϏাāĻšāϏ, āφāϤ্āĻŽāĻŦিāĻļ্āĻŦাāϏ, āφāĻĻāϰ্āĻļ āĻ“ āĻ…āĻĻāĻŽ্āϝ āϏংāĻ•āϞ্āĻĒেāϰ āĻ…āĻ™্āĻ—ীāĻ•াāϰ

āĻ…āĻļোāĻ• āĻ•ুāĻŽাāϰ āϏিংāĻš
āĻ…্āϝাāĻĄāĻ­োāĻ•েāϟ, āĻšাāχāĻ•োāϰ্āϟ āĻ•āϞāĻ•াāϤা

āϜীāĻŦāύ āĻŽাāύেāχ āϏংāĻ—্āϰাāĻŽ, āϜীāĻŦāύ āĻŽাāύেāχ āĻŦাāϧা āĻ…āϤিāĻ•্āϰāĻŽ āĻ•āϰে āĻāĻ—িāϝ়ে āϚāϞা। āϜীāĻŦāύেāϰ āĻĒ্āϰāϤিāϟি āĻĒāĻĨে āϏাāĻĢāϞ্āϝ āφāĻŽাāĻĻেāϰ āϜāύ্āϝ āĻ…āĻĒেāĻ•্āώা āĻ•āϰে āĻĨাāĻ•ে āύা, āĻĒ্āϰāϤিāϟি āĻĒ্āϰāϚেāώ্āϟাāϰ āĻĢāϞ āϏāĻ™্āĻ—ে āϏāĻ™্āĻ—ে āĻĒাāĻ“āϝ়া āϝাāϝ় āύা, āφāϰ āĻĒ্āϰāϤিāϟি āϏāϤ্āϝেāϰ āĻĒাāĻļে āϏāĻŦ āϏāĻŽāϝ় āĻŽাāύুāώāĻ•ে āĻĻাঁāĻĄ়িāϝ়ে āĻĨাāĻ•āϤে āĻĻেāĻ–া āϝাāϝ় āύা। āĻ•āĻ–āύāĻ“ āĻĒāϰিāϏ্āĻĨিāϤি āĻĒ্āϰāϤিāĻ•ূāϞ āĻšāϝ়, āĻ•āĻ–āύāĻ“ āφāĻĒāύāϜāύেāϰা āĻĻূāϰে āϏāϰে āϝাāύ, āĻ•āĻ–āύāĻ“ āĻ¸ā§Ž āĻĒ্āϰāϚেāώ্āϟাāĻ“ āϝāĻĨাāϝāĻĨ āϏ্āĻŦীāĻ•ৃāϤি āĻĒাāϝ় āύা। āĻ•āĻ–āύāĻ“ āύ্āϝাāϝ়েāϰ āĻĒāĻĨে āϚāϞāϤে āĻ—িāϝ়ে āĻāĻ•াāĻ•িāϤ্āĻŦেāϰ āϏāĻŽ্āĻŽুāĻ–ীāύ āĻšāϤে āĻšāϝ়, āφāĻŦাāϰ āĻ•āĻ–āύāĻ“ āĻ…āϏংāĻ–্āϝ āĻŦাāϧাāϰ āĻŽāϧ্āϝেāĻ“ āύিāϜেāϰ āϞāĻ•্āώ্āϝেāϰ āĻĒ্āϰāϤি āĻ…āĻŦিāϚāϞ āĻĨাāĻ•āϤে āĻšāϝ়।

āĻ•িāύ্āϤু āϜীāĻŦāύেāϰ āĻāχ āĻ•āĻ িāύ āϏāĻŽāϝ়āĻ—ুāϞিāχ āĻŽাāύুāώেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰিāϚāϝ় āĻĒ্āϰāĻ•াāĻļ āĻ•āϰে।

“āĻšাāϰ āĻŽাāύāĻŦ āύা”—āĻ āĻļুāϧু āĻ•āϝ়েāĻ•āϟি āĻļāĻŦ্āĻĻ āύāϝ়; āĻ āĻāĻ• āĻ…āĻĻāĻŽ্āϝ āĻŽাāύāϏিāĻ•āϤাāϰ āϘোāώāĻŖা, āĻāĻ• āĻĻৃāĻĸ় āĻĒ্āϰāϤ্āϝāϝ়েāϰ āĻ…āĻ™্āĻ—ীāĻ•াāϰ āĻāĻŦং āϜীāĻŦāύেāϰ āĻĒ্āϰāϤিāϟি āĻĒ্āϰāϤিāĻ•ূāϞāϤাāϰ āĻŦিāϰুāĻĻ্āϧে āĻŽাāĻĨা āωঁāϚু āĻ•āϰে āĻĻাঁāĻĄ়িāϝ়ে āĻĨাāĻ•াāϰ āϏাāĻšāϏ।

āϝে āĻŽাāύুāώ āύিāϜেāϰ āĻŦিāĻŦেāĻ•েāϰ āĻĒ্āϰāϤি āĻ¸ā§Ž, āύিāϜেāϰ āĻ•āϰ্āϤāĻŦ্āϝেāϰ āĻĒ্āϰāϤি āĻĻাāϝ়āĻŦāĻĻ্āϧ āĻāĻŦং āύিāϜেāϰ āύ্āϝাāϝ়āϏংāĻ—āϤ āϞāĻ•্āώ্āϝেāϰ āĻĒ্āϰāϤি āĻ…āĻŦিāϚāϞ, āϤাāĻ•ে āϏাāĻŽāϝ়িāĻ• āĻŦ্āϝāϰ্āĻĨāϤা āĻĻিāϝ়ে āĻŦিāϚাāϰ āĻ•āϰা āϝাāϝ় āύা। āĻ•াāϰāĻŖ āϤাāϰ āĻ•াāĻ›ে āϜীāĻŦāύেāϰ āĻ…āϰ্āĻĨ āĻ•েāĻŦāϞ āϜāϝ়āϞাāĻ­ āĻ•āϰা āύāϝ়; āĻŦāϰং āĻĒ্āϰāϤিāϟি āĻĒāϰিāϏ্āĻĨিāϤিāϤে āύিāϜেāϰ āφāϤ্āĻŽāϏāĻŽ্āĻŽাāύ, āϏāϤāϤা āĻ“ āφāĻĻāϰ্āĻļāĻ•ে āĻ…āĻ•্āώুāĻŖ্āĻŖ āϰাāĻ–া।

ā§§. āĻšাāϰ āύāϝ়, āϘুāϰে āĻĻাঁāĻĄ়াāύোāϰ āĻŽāϧ্āϝেāχ āϜীāĻŦāύেāϰ āĻĒ্āϰāĻ•ৃāϤ āϏাāϰ্āĻĨāĻ•āϤা

āϜীāĻŦāύে āĻšোঁāϚāϟ āĻ–াāĻ“āϝ়া āϏ্āĻŦাāĻ­াāĻŦিāĻ•। āĻ­ুāϞ āĻ•āϰা āĻŽাāύুāώেāϰ āϧāϰ্āĻŽ। āĻŦ্āϝāϰ্āĻĨāϤা āϜীāĻŦāύেāϰāχ āĻāĻ•āϟি āĻ…ংāĻļ। āĻ•িāύ্āϤু āĻŦ্āϝāϰ্āĻĨāϤাāϰ āĻĒāϰেāĻ“ āύāϤুāύ āĻ•āϰে āωāĻ ে āĻĻাঁāĻĄ়াāύোāϰ āϏাāĻšāϏāχ āĻŽাāύুāώāĻ•ে āĻ…āύ্āϝāĻĻেāϰ āĻĨেāĻ•ে āĻĒৃāĻĨāĻ• āĻ•āϰে।

āϝে āĻŽাāύুāώ āĻāĻ•āĻŦাāϰ āĻŦ্āϝāϰ্āĻĨ āĻšāϝ়ে āύিāϜেāϰ āϏাāĻŽāϰ্āĻĨ্āϝেāϰ āωāĻĒāϰ āĻŦিāĻļ্āĻŦাāϏ āĻšাāϰিāϝ়ে āĻĢেāϞে, āϏে āύিāϜেāϰ āϏাāĻŽāύে āύিāϜেāχ āĻĒ্āϰāϤিāĻŦāύ্āϧāĻ•āϤা āϏৃāώ্āϟি āĻ•āϰে। āφāϰ āϝে āĻŽাāύুāώ āĻŦ্āϝāϰ্āĻĨāϤাāĻ•ে āĻļিāĻ•্āώা āĻšিāϏেāĻŦে āĻ—্āϰāĻšāĻŖ āĻ•āϰে, āύিāϜেāϰ āĻ­ুāϞ āϏংāĻļোāϧāύ āĻ•āϰে āĻāĻŦং āφāϰāĻ“ āĻĻৃāĻĸ় āĻĒ্āϰāϤ্āϝāϝ়ে āĻāĻ—িāϝ়ে āϚāϞে, āϏে āĻĒ্āϰāϤিāϟি āĻ…āĻ­িāϜ্āĻžāϤাāĻ•ে āĻ­āĻŦিāώ্āϝāϤেāϰ āĻļāĻ•্āϤিāϤে āĻĒāϰিāĻŖāϤ āĻ•āϰāϤে āĻĒাāϰে।

āĻŽāύে āϰাāĻ–āϤে āĻšāĻŦে—

āĻĒāĻĄ়ে āϝাāĻ“āϝ়া āĻĒāϰাāϜāϝ় āύāϝ়, āĻĒāĻĄ়ে āĻĨেāĻ•ে āϝাāĻ“āϝ়াāχ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰাāϜāϝ়।

āĻĒāĻĨে āĻ•াঁāϟা āĻĨাāĻ•āϤেāχ āĻĒাāϰে, āĻ•িāύ্āϤু āϤাāχ āĻŦāϞে āĻĒāĻĨ āϚāϞা āĻŦāύ্āϧ āĻ•āϰা āϝাāϝ় āύা। āφāĻ•াāĻļে āĻŽেāϘ āϜāĻŽāϤেāχ āĻĒাāϰে, āĻ•িāύ্āϤু āϤাāχ āĻŦāϞে āϏূāϰ্āϝেāϰ āĻ…āϏ্āϤিāϤ্āĻŦ āĻ…āϏ্āĻŦীāĻ•াāϰ āĻ•āϰা āϝাāϝ় āύা। āϜীāĻŦāύে āĻ…āύ্āϧāĻ•াāϰ āύেāĻŽে āφāϏāϤেāχ āĻĒাāϰে, āĻ•িāύ্āϤু āϏেāχ āĻ…āύ্āϧāĻ•াāϰāχ āϝে āĻļেāώ āĻ•āĻĨা, āϤা āĻ•āĻ–āύāĻ“ āύāϝ়।

āϝāϤāĻ•্āώāĻŖ āĻŽাāύুāώেāϰ āĻŽāϧ্āϝে āϚেāώ্āϟা āĻ•āϰাāϰ āχāϚ্āĻ›া, āĻļেāĻ–াāϰ āφāĻ—্āϰāĻš āĻāĻŦং āϘুāϰে āĻĻাঁāĻĄ়াāύোāϰ āϏাāĻšāϏ āϰāϝ়েāĻ›ে, āϤāϤāĻ•্āώāĻŖ āϤাāϰ āϏাāĻŽāύে āύāϤুāύ āϏāĻŽ্āĻ­াāĻŦāύাāϰ āĻĻāϰāϜা āĻ–োāϞা āĻĨাāĻ•ে।

⧍. āĻĒ্āϰāϤিāĻ•ূāϞ āĻĒāϰিāϏ্āĻĨিāϤিāχ āĻŽাāύুāώেāϰ āϚāϰিāϤ্āϰেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰীāĻ•্āώা

āϏুāϏāĻŽāϝ়ে āφāϤ্āĻŽāĻŦিāĻļ্āĻŦাāϏী āĻĨাāĻ•া āĻ•āĻ িāύ āύāϝ়। āϝāĻ–āύ āϚাāϰāĻĒাāĻļে āĻĒ্āϰāĻļংāϏা, āϏāĻšāϝোāĻ—িāϤা āĻ“ āϏাāĻĢāϞ্āϝ āĻĨাāĻ•ে, āϤāĻ–āύ āύিāϜেāϰ āωāĻĒāϰ āĻŦিāĻļ্āĻŦাāϏ āϰাāĻ–া āϏāĻšāϜ। āĻ•িāύ্āϤু āϝāĻ–āύ āĻĒāϰিāĻļ্āϰāĻŽেāϰ āϝāĻĨাāϝāĻĨ āĻŽূāϞ্āϝ āĻĒাāĻ“āϝ়া āϝাāϝ় āύা, āϝāĻ–āύ āύ্āϝাāϝ়েāϰ āĻĒāĻĨ āĻĻীāϰ্āϘ āĻšāϝ়ে āĻ“āĻ ে, āϝāĻ–āύ āĻĒāϰিāϚিāϤ āĻŽাāύুāώāĻ“ āĻĒাāĻļে āĻĻাঁāĻĄ়াāϤে āĻĻ্āĻŦিāϧা āĻ•āϰেāύ, āϤāĻ–āύāχ āĻĒ্āϰāĻ•ৃāϤ āφāϤ্āĻŽāĻļāĻ•্āϤিāϰ āĻĒāϰীāĻ•্āώা āĻšāϝ়।

āϏেāχ āϏāĻŽāϝ় āĻŽāύে āϰাāĻ–āϤে āĻšāĻŦে, āĻĒāϰিāϏ্āĻĨিāϤি āϏাāĻŽāϝ়িāĻ• āĻšāϤে āĻĒাāϰে, āĻ•িāύ্āϤু āĻŽাāύুāώেāϰ āϚāϰিāϤ্āϰ āϤাāϰ āĻĻীāϰ্āϘāĻĻিāύেāϰ āφāϚāϰāĻŖ, āĻŽূāϞ্āϝāĻŦোāϧ āĻ“ āϏিāĻĻ্āϧাāύ্āϤেāϰ āĻŽāϧ্āϝ āĻĻিāϝ়ে āĻ—āĻĄ়ে āĻ“āĻ ে।

āφāϜāĻ•েāϰ āĻŦাāϧা āφāĻ—াāĻŽী āĻĻিāύেāϰ āĻļিāĻ•্āώা āĻšāϤে āĻĒাāϰে। āφāϜāĻ•েāϰ āĻŦ্āϝāϰ্āĻĨāϤা āφāĻ—াāĻŽী āĻĻিāύেāϰ āĻĒ্āϰāϏ্āϤুāϤিāϰ āĻ­িāϤ্āϤি āĻšāϤে āĻĒাāϰে। āφāϜāĻ•েāϰ āύিঃāϏāĻ™্āĻ—āϤা āφāĻ—াāĻŽী āĻĻিāύে āφāϤ্āĻŽāύিāϰ্āĻ­āϰāϤাāϰ āĻļāĻ•্āϤি āĻšāϝ়ে āωāĻ āϤে āĻĒাāϰে।

āϤাāχ āϏাāĻŽāϝ়িāĻ• āĻŦ্āϝāϰ্āĻĨāϤাāĻ•ে āϜীāĻŦāύেāϰ āϚূāĻĄ়াāύ্āϤ āϰাāϝ় āĻŦāϞে āĻŽāύে āĻ•āϰা āωāϚিāϤ āύāϝ়।

āϏāĻŽāϝ় āφāĻĒāύাāĻ•ে āĻĒāϰীāĻ•্āώা āĻ•āϰāϤে āĻĒাāϰে, āĻŽাāύুāώ āφāĻĒāύাāĻ•ে āĻ­ুāϞ āĻŦুāĻāϤে āĻĒাāϰে, āĻĒāϰিāϏ্āĻĨিāϤি āφāĻĒāύাāĻ•ে āĻĒিāĻ›িāϝ়ে āĻĻিāϤে āĻĒাāϰে—āĻ•িāύ্āϤু āφāĻĒāύাāϰ āύিāϜেāϰ āϏংāĻ•āϞ্āĻĒāĻ•ে āĻĒāϰাāϜিāϤ āĻ•āϰাāϰ āĻ•্āώāĻŽāϤা āĻ•াāωāĻ•ে āĻĻেāĻŦেāύ āύা।

ā§Š. āϏāϤ্āϝ, āύ্āϝাāϝ় āĻ“ āφāĻĻāϰ্āĻļেāϰ āĻĒ্āϰāĻļ্āύে āφāĻĒāϏāĻšীāύ āĻĨাāĻ•ুāύ

āϝে āĻŽাāύুāώ āϏāϤ্āϝ, āύ্āϝাāϝ় āĻ“ āύীāϤিāϰ āωāĻĒāϰ āĻŦিāĻļ্āĻŦাāϏ āϰাāĻ–েāύ, āϤাঁāϰ āĻ•াāĻ›ে āϏংāĻ—্āϰাāĻŽেāϰ āĻ…āϰ্āĻĨ āĻ•েāĻŦāϞ āĻŦ্āϝāĻ•্āϤিāĻ—āϤ āϏাāĻĢāϞ্āϝ āĻ…āϰ্āϜāύ āύāϝ়। āϤাঁāϰ āĻ•াāĻ›ে āϏংāĻ—্āϰাāĻŽ āĻŽাāύে āύিāϜেāϰ āĻ•āϰ্āϤāĻŦ্āϝ āĻĒাāϞāύ āĻ•āϰা, āĻ…āύ্āϝাāϝ়েāϰ āĻŦিāϰুāĻĻ্āϧে āφāχāύāϏāĻŽ্āĻŽāϤāĻ­াāĻŦে āĻĒ্āϰāϤিāĻŦাāĻĻ āĻ•āϰা āĻāĻŦং āύ্āϝাāϝ়āϏংāĻ—āϤ āĻ…āϧিāĻ•াāϰ āϰāĻ•্āώাāϰ āϜāύ্āϝ āϝāĻĨাāϏাāϧ্āϝ āϚেāώ্āϟা āĻ•āϰা।

āύ্āϝাāϝ়েāϰ āĻĒāĻĨ āϏāĻŦ āϏāĻŽāϝ় āϏāĻšāϜ āĻšāϝ় āύা। āĻ…āύেāĻ• āϏāĻŽāϝ় āϏāĻ িāĻ• āϏিāĻĻ্āϧাāύ্āϤ āύেāĻ“āϝ়াāϰ āϜāύ্āϝ āĻŦ্āϝāĻ•্āϤিāĻ—āϤ āĻ…āϏুāĻŦিāϧা āϏāĻš্āϝ āĻ•āϰāϤে āĻšāϝ়। āĻ•āĻ–āύāĻ“ āϜāύāĻĒ্āϰিāϝ়āϤাāϰ āϚেāϝ়ে āύীāϤিāĻ•ে āĻ—ুāϰুāϤ্āĻŦ āĻĻিāϤে āĻšāϝ়। āĻ•āĻ–āύāĻ“ āϤাā§ŽāĻ•্āώāĻŖিāĻ• āϏুāĻŦিāϧাāϰ āĻĒāϰিāĻŦāϰ্āϤে āĻĻীāϰ্āϘāĻŽেāϝ়াāĻĻি āϏāϤ্āϝāĻ•ে āĻ—্āϰāĻšāĻŖ āĻ•āϰāϤে āĻšāϝ়।

āĻ•িāύ্āϤু āύিāϜেāϰ āĻŦিāĻŦেāĻ•েāϰ āĻ•াāĻ›ে āĻ¸ā§Ž āĻĨাāĻ•াāϰ āĻŽূāϞ্āϝ āĻ…āĻĒāϰিāϏীāĻŽ।

āĻ…āύ্āϝাāϝ়েāϰ āĻĒ্āϰāϤিāĻŦাāĻĻ āĻŽাāύে āĻĒ্āϰāϤিāĻšিংāϏা āύāϝ়। āĻĻৃāĻĸ়āϤা āĻŽাāύে āĻ…āϏংāϝāĻŽ āύāϝ়। āϏাāĻšāϏ āĻŽাāύে āφāχāύ āĻ“ āĻļাāϞীāύāϤাāϰ āϏীāĻŽা āĻ…āϤিāĻ•্āϰāĻŽ āĻ•āϰা āύāϝ়। āĻĒ্āϰāĻ•ৃāϤ āϏাāĻšāϏ āĻšāϞ āϝুāĻ•্āϤি, āĻĒ্āϰāĻŽাāĻŖ, āĻŦিāĻŦেāĻ• āĻ“ āύ্āϝাāϝ়েāϰ āĻ­িāϤ্āϤিāϤে āύিāϜেāϰ āĻ…āĻŦāϏ্āĻĨাāύāĻ•ে āĻĻৃāĻĸ়āĻ­াāĻŦে āĻĒ্āϰāϤিāώ্āĻ া āĻ•āϰা।

āϏāϤ্āϝেāϰ āĻĒāĻ•্āώে āĻĻাঁāĻĄ়াāύ, āĻ•িāύ্āϤু āϝুāĻ•্āϤিāĻ•ে āĻĒāϰিāϤ্āϝাāĻ— āĻ•āϰāĻŦেāύ āύা। āύ্āϝাāϝ়েāϰ āϜāύ্āϝ āϏংāĻ—্āϰাāĻŽ āĻ•āϰুāύ, āĻ•িāύ্āϤু āύিāϜেāϰ āφāϚāϰāĻŖে āύ্āϝাāϝ়āĻŦোāϧ āĻšাāϰাāĻŦেāύ āύা।

āĻ•াāϰāĻŖ āωāĻĻ্āĻĻেāĻļ্āϝ āϝāϤāχ āĻŽāĻšā§Ž āĻšোāĻ•, āϏেāχ āωāĻĻ্āĻĻেāĻļ্āϝ āĻ…āϰ্āϜāύেāϰ āĻĒāĻĨāĻ“ āĻšāϤে āĻšāĻŦে āύৈāϤিāĻ•, āĻŦিāĻŦেāϚāύাāĻĒ্āϰāϏূāϤ āĻ“ āφāχāύāϏāĻŽ্āĻŽāϤ।

ā§Ē. āύীāϰāĻŦāϤাāĻ•ে āĻĻুāϰ্āĻŦāϞāϤা āĻāĻŦং āϧৈāϰ্āϝāĻ•ে āĻĒāϰাāϜāϝ় āĻ­াāĻŦāĻŦেāύ āύা

āĻĒ্āϰāϤিāϟি āĻ…āĻ­িāϝোāĻ—েāϰ āωāϤ্āϤāϰ āϏāĻ™্āĻ—ে āϏāĻ™্āĻ—ে āĻĻিāϤে āĻšāϝ় āύা। āĻĒ্āϰāϤিāϟি āĻŦিāϰোāϧেāϰ āĻĒ্āϰāϤিāĻ•্āϰিāϝ়া āϤাā§ŽāĻ•্āώāĻŖিāĻ• āĻšāĻ“āϝ়া āϜāϰুāϰি āύāϝ়। āĻĒ্āϰāϤিāϟি āωāϏāĻ•াāύিāϰ āϜāĻŦাāĻŦ āĻ•āĻĨাāϰ āĻŽাāϧ্āϝāĻŽে āĻĻেāĻ“āϝ়াāĻ“ āĻĒ্āϰāϝ়োāϜāύ āĻšāϝ় āύা।

āĻ…āύেāĻ• āϏāĻŽāϝ় āύীāϰāĻŦāϤা āĻĒ্āϰāϜ্āĻžাāϰ āĻĒāϰিāϚāϝ়। āĻ…āύেāĻ• āϏāĻŽāϝ় āĻ…āĻĒেāĻ•্āώা āĻĻূāϰāĻĻāϰ্āĻļিāϤাāϰ āϞāĻ•্āώāĻŖ। āφāĻŦাāϰ āĻ…āύেāĻ• āϏāĻŽāϝ় āύিāϜেāϰ āĻ•াāϜেāϰ āĻĒ্āϰāϤি āύিāώ্āĻ া āĻŦāϜাāϝ় āϰাāĻ–াāχ āϏāĻŽāϏ্āϤ āϏāĻŽাāϞোāϚāύাāϰ āϏāĻŦāϚেāϝ়ে āĻ•াāϰ্āϝāĻ•āϰ āωāϤ্āϤāϰ।

āϝাঁāϰা āφāĻĒāύাāĻ•ে āĻŦুāĻāϤে āϚাāύ āύা, āϤাঁāĻĻেāϰ āĻĒ্āϰāϤ্āϝেāĻ•āĻ•ে āĻŦোāĻাāύোāϰ āϜāύ্āϝ āύিāϜেāϰ āϏāĻŽāϏ্āϤ āĻļāĻ•্āϤি āĻŦ্āϝāϝ় āĻ•āϰāĻŦেāύ āύা। āĻŦāϰং āϏেāχ āĻļāĻ•্āϤিāĻ•ে āύিāϜেāϰ āϜ্āĻžাāύ, āĻĻāĻ•্āώāϤা, āĻ…āĻ­িāϜ্āĻžāϤা āĻ“ āĻ•āϰ্āĻŽāĻ•্āώāĻŽāϤা āĻŦৃāĻĻ্āϧিāϰ āĻ•াāϜে āĻŦ্āϝāĻŦāĻšাāϰ āĻ•āϰুāύ।

āφāĻĒāύাāϰ āĻ•াāϜ āφāĻĒāύাāϰ āĻĒāϰিāϚāϝ় āĻŦāĻšāύ āĻ•āϰুāĻ•। āφāĻĒāύাāϰ āφāϚāϰāĻŖ āφāĻĒāύাāϰ āϚāϰিāϤ্āϰেāϰ āϏাāĻ•্āώ্āϝ āĻĻিāĻ•। āφāĻĒāύাāϰ āϧাāϰাāĻŦাāĻšিāĻ• āĻĒ্āϰāϚেāώ্āϟা āφāĻĒāύাāϰ āϏংāĻ•āϞ্āĻĒেāϰ āĻĒ্āϰāĻŽাāĻŖ āĻšāϝ়ে āωāĻ ুāĻ•।

āĻ…āύ্āϝেāϰ āϏāĻŽাāϞোāϚāύাāϝ় āύিāϜেāϰ āĻŦিāĻŦেāĻ•েāϰ āĻ•āĻŖ্āĻ āϏ্āĻŦāϰāĻ•ে āĻ•āĻ–āύāĻ“ āϏ্āϤāĻŦ্āϧ āĻšāϤে āĻĻেāĻŦেāύ āύা।

ā§Ģ. āĻšাāϰ āύা āĻŽাāύাāϰ āĻ…āϰ্āĻĨ āĻ…āύ্āϧ āϜেāĻĻ āύāϝ়

“āĻšাāϰ āĻŽাāύāĻŦ āύা” āĻŦāϞাāϰ āĻ…āϰ্āĻĨ āĻāχ āύāϝ় āϝে āύিāϜেāϰ āĻ­ুāϞ āϏ্āĻŦীāĻ•াāϰ āĻ•āϰা āϝাāĻŦে āύা, āĻ…āĻ­িāϜ্āĻž āĻŽাāύুāώেāϰ āĻĒāϰাāĻŽāϰ্āĻļ āĻ—্āϰāĻšāĻŖ āĻ•āϰা āϝাāĻŦে āύা, āĻ…āĻĨāĻŦা āĻĒāϰিāϏ্āĻĨিāϤি āĻ…āύুāϝাāϝ়ী āĻ•ৌāĻļāϞ āĻĒāϰিāĻŦāϰ্āϤāύ āĻ•āϰা āϝাāĻŦে āύা।

āĻĒ্āϰāĻ•ৃāϤ āϏংāĻ•āϞ্āĻĒেāϰ āϏāĻ™্āĻ—ে āĻĒ্āϰāϜ্āĻžাāϰ āϏāĻŽ্āĻĒāϰ্āĻ• āĻ—āĻ­ীāϰ।

āĻŦুāĻĻ্āϧিāĻŽাāύ āĻŽাāύুāώ āϜাāύেāύ āĻ•āĻ–āύ āĻāĻ—িāϝ়ে āϝেāϤে āĻšāϝ়, āĻ•āĻ–āύ āĻ…āĻĒেāĻ•্āώা āĻ•āϰāϤে āĻšāϝ়, āĻ•āĻ–āύ āύিāϜেāϰ āϏিāĻĻ্āϧাāύ্āϤ āĻĒুāύāϰ্āĻŦিāĻŦেāϚāύা āĻ•āϰāϤে āĻšāϝ় āĻāĻŦং āĻ•āĻ–āύ āύāϤুāύ āĻĒāĻĨ āĻŦেāĻ›ে āύিāϤে āĻšāϝ়।

āĻĒāĻĻ্āϧāϤি āĻĒāϰিāĻŦāϰ্āϤāύ āĻ•āϰা āĻŽাāύেāχ āϞāĻ•্āώ্āϝ āĻĒāϰিāϤ্āϝাāĻ— āĻ•āϰা āύāϝ়। āĻ­ুāϞ āϏ্āĻŦীāĻ•াāϰ āĻ•āϰা āĻŽাāύেāχ āφāϤ্āĻŽāϏāĻŽ্āĻŽাāύ āĻšাāϰাāύো āύāϝ়। āĻĒ্āϰāϝ়োāϜāύে āϏাāĻšাāϝ্āϝ āϚাāĻ“āϝ়া āĻŽাāύেāχ āĻĻুāϰ্āĻŦāϞāϤা āύāϝ়।

āϜীāĻŦāύেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻļāĻ•্āϤি āĻšāϞ—āύিāϜেāϰ āύ্āϝাāϝ়āϏংāĻ—āϤ āωāĻĻ্āĻĻেāĻļ্āϝেāϰ āĻĒ্āϰāϤি āĻŦিāĻļ্āĻŦāϏ্āϤ āĻĨাāĻ•া āĻāĻŦং āϏেāχ āωāĻĻ্āĻĻেāĻļ্āϝে āĻĒৌঁāĻ›াāύোāϰ āωāĻĒাāϝ়āĻ•ে āφāϰāĻ“ āωāύ্āύāϤ āĻ•āϰে āϤোāϞা।

āϞāĻ•্āώ্āϝ āϝāĻĻি āύ্āϝাāϝ়āϏংāĻ—āϤ āĻšāϝ়, āϤāĻŦে āϏংāĻ•āϞ্āĻĒ āĻĻৃāĻĸ় āϰাāĻ–ুāύ; āφāϰ āĻĒāĻĨ āϝāĻĻি āĻ•āĻ িāύ āĻšāϝ়, āϤāĻŦে āĻŦুāĻĻ্āϧি, āϧৈāϰ্āϝ āĻ“ āĻĒ্āϰāϏ্āϤুāϤিāϰ āϏাāĻšাāϝ্āϝে āĻāĻ—িāϝ়ে āϚāϞুāύ।

ā§Ŧ. āĻĒ্āϰāϤিāϟি āĻŦাāϧাāĻ•ে āύāϤুāύ āĻļāĻ•্āϤিāϤে āĻĒāϰিāĻŖāϤ āĻ•āϰুāύ

āϜীāĻŦāύে āĻāĻŽāύ āĻĻিāύ āφāϏāϤে āĻĒাāϰে, āϝāĻ–āύ āĻŽāύে āĻšāĻŦে āϏāĻŽāϏ্āϤ āĻĒ্āϰāϚেāώ্āϟা āĻŦৃāĻĨা āϝাāϚ্āĻ›ে। āĻāĻŽāύ āϏāĻŽāϝ়āĻ“ āφāϏāϤে āĻĒাāϰে, āϝāĻ–āύ āύিāϜেāϰ āϏাāĻŽāϰ্āĻĨ্āϝ āϏāĻŽ্āĻĒāϰ্āĻ•ে āϏংāĻļāϝ় āϤৈāϰি āĻšāĻŦে। āĻ•āĻ–āύāĻ“ āĻŽāύে āĻšāϤে āĻĒাāϰে, āφāϰ āĻāĻ—িāϝ়ে āϝাāĻ“āϝ়াāϰ āĻŽāϤো āĻļāĻ•্āϤি āĻ…āĻŦāĻļিāώ্āϟ āύেāχ।

āĻ•িāύ্āϤু āϏেāχ āĻŽুāĻšূāϰ্āϤে āύিāϜেāϰ āĻ…āϤীāϤেāϰ āĻĻিāĻ•ে āϤাāĻ•াāύ। āĻŽāύে āĻ•āϰুāύ, āĻ•āϤ āĻŦাāϧা āĻ…āϤিāĻ•্āϰāĻŽ āĻ•āϰে āφāĻĒāύি āφāϜāĻ•েāϰ āĻ…āĻŦāϏ্āĻĨাāύে āĻĒৌঁāĻ›েāĻ›েāύ। āĻ•āϤ āĻ•āĻ িāύ āĻĒāϰিāϏ্āĻĨিāϤিāϰ āĻŽāϧ্āϝেāĻ“ āφāĻĒāύি āύিāϜেāϰ āĻĒāĻĨ āĻ–ুঁāϜে āĻĒেāϝ়েāĻ›েāύ। āĻ•āϤ āĻ…āĻ­িāϜ্āĻžāϤা āφāĻĒāύাāĻ•ে āφāϰāĻ“ āĻĒāϰিāĻŖāϤ āĻ•āϰেāĻ›ে।

āĻ…āύ্āϝেāϰ āϏāĻ™্āĻ—ে āύিāϜেāϰ āϜীāĻŦāύāĻ•ে āϤুāϞāύা āĻ•āϰāĻŦেāύ āύা। āĻĒ্āϰāϤ্āϝেāĻ• āĻŽাāύুāώেāϰ āĻĒāϰিāϏ্āĻĨিāϤি, āĻĻাāϝ়িāϤ্āĻŦ, āϏুāϝোāĻ— āĻ“ āϏংāĻ—্āϰাāĻŽ āφāϞাāĻĻা। āφāĻĒāύাāϰ āĻ•াāĻ›ে āϏāĻŦāϚেāϝ়ে āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āĻĒ্āϰāĻļ্āύ āĻšāϞ—āφāĻĒāύি āĻ•ি āĻ—āϤāĻ•াāϞেāϰ āϤুāϞāύাāϝ় āφāϜ āφāϰāĻ“ āϜ্āĻžাāύী, āφāϰāĻ“ āϏংāϝāϤ, āφāϰāĻ“ āĻĻāĻ•্āώ āĻāĻŦং āφāϰāĻ“ āĻĻৃāĻĸ় āĻšāϤে āĻĒেāϰেāĻ›েāύ?

āϏাāĻĢāϞ্āϝ āϏāĻŦ āϏāĻŽāϝ় āĻŦāĻĄ় āĻ…āϰ্āϜāύেāϰ āύাāĻŽ āύāϝ়। āĻ•āĻ–āύāĻ“ āϏাāĻĢāϞ্āϝ āĻšāϞ āĻĒ্āϰāϤিāĻ•ূāϞāϤাāϰ āĻŽāϧ্āϝেāĻ“ āύিāϜেāϰ āϚāϰিāϤ্āϰ āĻ…āĻ•্āώুāĻŖ্āĻŖ āϰাāĻ–া। āĻ•āĻ–āύāĻ“ āϏাāĻĢāϞ্āϝ āĻšāϞ āĻ…āύ্āϝাāϝ়েāϰ āϏāĻ™্āĻ—ে āφāĻĒāϏ āύা āĻ•āϰা। āĻ•āĻ–āύāĻ“ āϏাāĻĢāϞ্āϝ āĻšāϞ āĻŦ্āϝāϰ্āĻĨāϤাāϰ āĻĒāϰেāĻ“ āύāϤুāύ āĻ•āϰে āĻļুāϰু āĻ•āϰাāϰ āϏাāĻšāϏ āĻĻেāĻ–াāύো।

āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āϜীāĻŦāύেāϰ āϏāĻŦāϚেāϝ়ে āĻŦāĻĄ় āϜāϝ় āĻšāϞ—āϏāĻŦāĻ•িāĻ›ু āĻ•āĻ িāύ āĻšāϝ়ে āĻ“āĻ াāϰ āĻĒāϰেāĻ“ āĻšাāϞ āĻ›েāĻĄ়ে āύা āĻĻেāĻ“āϝ়াāϰ āϏিāĻĻ্āϧাāύ্āϤ।

āϏংāĻ—্āϰাāĻŽেāϰ āĻ•āĻŦিāϤা

āĻĒāĻĨে āϝāĻĻি āĻ•াঁāϟা āĻĨাāĻ•ে, āϤāĻŦু āϚāϞāĻŦ āύিāϰ্āĻ­āϝ়ে,
āĻāĻĄ় āϝāĻĻি āφāϏে āϜীāĻŦāύে, āĻĻাঁāĻĄ়াāĻŦ āĻŽাāĻĨা āωঁāϚু āĻ•āϰে।
āĻ…āύ্āϧāĻ•াāϰ āϝāĻĻি āύাāĻŽে, āĻ–ুঁāϜāĻŦ āφāϞোāϰ āĻĻিāĻļা,
āĻŦ্āϝāϰ্āĻĨāϤা āύāϝ় āĻ…āύ্āϤিāĻŽ āĻ•āĻĨা—āĻ āφāĻŽাāϰ āĻĻৃāĻĸ় āĻŦিāĻļ্āĻŦাāϏ।

āĻšোঁāϚāϟ āĻ–েāϝ়ে āωāĻ āĻŦ āφāĻŦাāϰ, āĻļিāĻ–āĻŦ āύāϤুāύ āĻ•āϰে,
āϏāϤ্āϝেāϰ āĻĒāĻĨে āϚāϞāĻŦ āφāĻŽি āĻŦিāĻŦেāĻ• āϏāĻ™্āĻ—ে āϧāϰে।
āĻŦাāϧা āϝāϤāχ āφāϏুāĻ• āϏাāĻŽāύে, āĻ­াāĻ™āĻŦে āύা āĻĒ্āϰāϤ্āϝāϝ়,
āύ্āϝাāϝ়েāϰ āĻĒāĻĨে āĻ…āĻŦিāϚāϞ āĻĨাāĻ•াāχ āφāĻŽাāϰ āĻĒāϰিāϚāϝ়।

ā§­. āφāĻŽাāϰ āĻ…āĻ™্āĻ—ীāĻ•াāϰ

āφāĻŽি āĻ­āϝ়েāϰ āĻ•াāĻ›ে āύিāϜেāϰ āϏিāĻĻ্āϧাāύ্āϤāĻ•ে āϏāĻŽāϰ্āĻĒāĻŖ āĻ•āϰāĻŦ āύা।

āφāĻŽি āϏাāĻŽāϝ়িāĻ• āĻŦ্āϝāϰ্āĻĨāϤাāĻ•ে āύিāϜেāϰ āϜীāĻŦāύেāϰ āϚূāĻĄ়াāύ্āϤ āĻĒāϰিāϚāϝ় āĻšāϤে āĻĻেāĻŦ āύা।

āφāĻŽি āĻŽিāĻĨ্āϝাāϰ āĻļāĻ•্āϤি āĻĻেāĻ–ে āϏāϤ্āϝেāϰ āĻĒāĻĨ āĻĒāϰিāϤ্āϝাāĻ— āĻ•āϰāĻŦ āύা।

āφāĻŽি āĻŦ্āϝāĻ•্āϤিāĻ—āϤ āϏুāĻŦিāϧাāϰ āϜāύ্āϝ āύিāϜেāϰ āĻŦিāĻŦেāĻ•েāϰ āϏāĻ™্āĻ—ে āĻŦিāĻļ্āĻŦাāϏāϘাāϤāĻ•āϤা āĻ•āϰāĻŦ āύা।

āφāĻŽি āĻŦিāϞāĻŽ্āĻŦāĻ•ে āĻĒāϰাāϜāϝ় āĻŦāϞে āĻŽāύে āĻ•āϰāĻŦ āύা, āϏāĻŽাāϞোāϚāύাāĻ•ে āύিāϜেāϰ āϝোāĻ—্āϝāϤাāϰ āϚূāĻĄ়াāύ্āϤ āĻŦিāϚাāϰ āĻŦāϞে āĻ—্āϰāĻšāĻŖ āĻ•āϰāĻŦ āύা āĻāĻŦং āĻŦিāϰোāϧিāϤাāĻ•ে āύিāϜেāϰ āϝাāϤ্āϰাāϰ āĻļেāώ āĻŦāϞে āĻŽেāύে āύেāĻŦ āύা।

āφāĻŽি āύিāϜেāϰ āĻ­ুāϞ āĻĨেāĻ•ে āĻļিāĻ•্āώা āύেāĻŦ, āύিāϜেāϰ āĻĻāĻ•্āώāϤা āĻŦাāĻĄ়াāĻŦ, āĻĒ্āϰāϝ়োāϜāύ āĻšāϞে āύিāϜেāϰ āĻ•ৌāĻļāϞ āĻĒāϰিāĻŦāϰ্āϤāύ āĻ•āϰāĻŦ āĻāĻŦং āύ্āϝাāϝ়āϏংāĻ—āϤ āωāĻĻ্āĻĻেāĻļ্āϝ āĻĒূāϰāĻŖেāϰ āϜāύ্āϝ āϧৈāϰ্āϝ āĻ“ āύিāώ্āĻ াāϰ āϏāĻ™্āĻ—ে āĻĒ্āϰāϚেāώ্āϟা āϚাāϞিāϝ়ে āϝাāĻŦ।

āĻĒāϰিāϏ্āĻĨিāϤি āĻ•āĻ িāύ āĻšāϞে āφāϰāĻ“ āĻ­াāϞোāĻ­াāĻŦে āĻĒ্āϰāϏ্āϤুāϤি āύেāĻŦ।

āϏāĻŽāϝ় āĻŦāĻĻāϞাāϞে āĻĒ্āϰāϜ্āĻžাāϰ āϏāĻ™্āĻ—ে āύিāϜেāĻ•েāĻ“ āĻĒāϰিāĻŦāϰ্āϤিāϤ āĻ•āϰāĻŦ।

āĻĒāĻĨে āĻĒāĻĄ়ে āĻ—েāϞে āφāĻŦাāϰ āωāĻ ে āĻĻাঁāĻĄ়াāĻŦ।

āφāϰ āϏাāĻĢāϞ্āϝ āĻĒেāϤে āĻĻেāϰি āĻšāϞে āĻŽāύে āϰাāĻ–āĻŦ—āϏাāĻĢāϞ্āϝেāϰ āĻŽূāϞ্āϝ āĻļুāϧু āĻ•āϤ āĻĻ্āϰুāϤ āϤা āĻ…āϰ্āϜāύ āĻ•āϰা āĻ—েāϞ, āϤাāϰ āωāĻĒāϰ āύিāϰ্āĻ­āϰ āĻ•āϰে āύা; āĻŦāϰং āĻ•āϤāϟা āϏāϤāϤা, āϧৈāϰ্āϝ, āφāϤ্āĻŽāϏāĻŽ্āĻŽাāύ āĻ“ āύিāώ্āĻ াāϰ āϏāĻ™্āĻ—ে āϏেāχ āĻĒāĻĨে āĻāĻ—িāϝ়ে āϝাāĻ“āϝ়া āĻšāϝ়েāĻ›ে, āϤাāϰ āωāĻĒāϰāĻ“ āύিāϰ্āĻ­āϰ āĻ•āϰে।

“āĻšাāϰ āĻŽাāύāĻŦ āύা”—āĻāϟাāχ āφāĻŽাāϰ āϏংāĻ•āϞ্āĻĒ, āĻāϟাāχ āφāĻŽাāϰ āĻĒāϰিāϚāϝ়

āφāĻŽি āĻĨাāĻŽāϤে āĻĒাāϰি, āĻ•িāύ্āϤু āφāĻļা āĻšাāϰাāĻŦ āύা।

āφāĻŽি āĻĒāĻĨ āĻĒāϰিāĻŦāϰ্āϤāύ āĻ•āϰāϤে āĻĒাāϰি, āĻ•িāύ্āϤু āϝুāĻ•্āϤিāϏংāĻ—āϤ āĻ•াāϰāĻŖ āĻ›াāĻĄ়া āύ্āϝাāϝ়āϏংāĻ—āϤ āϞāĻ•্āώ্āϝ āĻĒāϰিāϤ্āϝাāĻ— āĻ•āϰāĻŦ āύা।

āφāĻŽি āĻŦিāϰোāϧিāϤাāϰ āϏāĻŽ্āĻŽুāĻ–ীāύ āĻšāϤে āĻĒাāϰি, āĻ•িāύ্āϤু āĻ…āύ্āϝেāϰ āĻŦিāĻĻ্āĻŦেāώāĻ•ে āύিāϜেāϰ āφāϚāϰāĻŖ āύিāϝ়āύ্āϤ্āϰāĻŖ āĻ•āϰāϤে āĻĻেāĻŦ āύা।

āφāĻŽি āĻŦ্āϝāϰ্āĻĨ āĻšāϤে āĻĒাāϰি, āĻ•িāύ্āϤু āĻŦ্āϝāϰ্āĻĨāϤাāĻ•ে āύিāϜেāϰ āϏ্āĻĨাāϝ়ী āĻĒāϰিāϚāϝ় āĻšāϤে āĻĻেāĻŦ āύা।

āϝāϤāĻ•্āώāĻŖ āύ্āϝাāϝ়āϏংāĻ—āϤ āωāĻĻ্āĻĻেāĻļ্āϝ āϰāϝ়েāĻ›ে, āϝāϤāĻ•্āώāĻŖ āĻļেāĻ–াāϰ āϏুāϝোāĻ— āϰāϝ়েāĻ›ে, āϝāϤāĻ•্āώāĻŖ āĻ•āϰ্āϤāĻŦ্āϝ āĻĒাāϞāύেāϰ āĻĻাāϝ়িāϤ্āĻŦ āϰāϝ়েāĻ›ে āĻāĻŦং āϝāϤāĻ•্āώāĻŖ āφāχāύāϏāĻŽ্āĻŽāϤ āĻĒ্āϰāϚেāώ্āϟা āϚাāϞিāϝ়ে āϝাāĻ“āϝ়া āϏāĻŽ্āĻ­āĻŦ—āϤāϤāĻ•্āώāĻŖ āφāĻŽি āĻāĻ—িāϝ়ে āϚāϞাāϰ āϚেāώ্āϟা āĻ•āϰে āϝাāĻŦ।

āĻ•াāϰāĻŖ āĻŽাāύুāώেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰিāϚāϝ় āĻļুāϧু āϤাāϰ āϜāϝ়েāϰ āϏংāĻ–্āϝাāϝ় āύিāϰ্āϧাāϰিāϤ āĻšāϝ় āύা; āĻĒ্āϰāϤিāĻ•ূāϞāϤাāϰ āĻŽুāĻ–েāĻ“ āϏে āĻ•āϤāϟা āϏাāĻšāϏ, āĻŽāϰ্āϝাāĻĻা, āϏāϤāϤা āĻ“ āφāϤ্āĻŽāϏāĻŽ্āĻŽাāύ āĻŦāϜাāϝ় āϰাāĻ–āϤে āĻĒেāϰেāĻ›ে, āϤাāϰ āĻŽāϧ্āϝেāĻ“ āϏেāχ āĻĒāϰিāϚāϝ় āĻĒ্āϰāϤিāĻĢāϞিāϤ āĻšāϝ়।

āφāĻŽাāϰ āϏংāĻ•āϞ্āĻĒ āĻšāĻŦে āφāĻŽাāϰ āĻļāĻ•্āϤি, āĻĒ্āϰāϜ্āĻžা āĻšāĻŦে āφāĻŽাāϰ āĻĒāĻĨāĻĒ্āϰāĻĻāϰ্āĻļāĻ•, āύ্āϝাāϝ় āĻšāĻŦে āφāĻŽাāϰ āωāĻĻ্āĻĻেāĻļ্āϝ āĻāĻŦং āϏāϤāϤা āĻšāĻŦে āφāĻŽাāϰ āϚিāϰāύ্āϤāύ āϏāĻ™্āĻ—ী।

āφāĻŽি āĻšাāϰ āĻŽাāύāĻŦ āύা—āĻ•াāϰāĻŖ āφāĻŽাāϰ āϏংāĻ—্āϰাāĻŽ āĻ•েāĻŦāϞ āϜāϝ়েāϰ āϜāύ্āϝ āύāϝ়, āĻŦāϰং āϝা āύ্āϝাāϝ়āϏংāĻ—āϤ, āϝা āϏāϤ্āϝ āĻāĻŦং āϝা āĻŽāϰ্āϝাāĻĻাāĻĒূāϰ্āĻŖ, āϤাāϰ āĻĒাāĻļে āĻĻৃāĻĸ়āĻ­াāĻŦে āĻĻাঁāĻĄ়িāϝ়ে āĻĨাāĻ•াāϰ āϜāύ্āϝ।

āϜāϝ় āĻšিāύ্āĻĻ! āĻŦāύ্āĻĻে āĻŽাāϤāϰāĻŽ্!

— āĻ…āĻļোāĻ• āĻ•ুāĻŽাāϰ āϏিংāĻš
āĻ…্āϝাāĻĄāĻ­োāĻ•েāϟ, āĻšাāχāĻ•োāϰ্āϟ āĻ•āϞāĻ•াāϤা

“I SHALL NEVER SURRENDER” — A DECLARATION OF COURAGE, CONVICTION AND DETERMINATION

 

“I SHALL NEVER SURRENDER” — A DECLARATION OF COURAGE, CONVICTION AND DETERMINATION

By Ashok Kumar Singh, Advocate, High Court Calcutta

Life is not a journey in which success comes without struggle, nor is it a path where every step is illuminated by certainty. It is a continuous test of our patience, courage, character and determination. There are moments when circumstances turn hostile, when sincere efforts appear to yield no results, when truth seems to stand alone, and when even those whom we trusted choose to remain silent.

Yet, it is precisely at such moments that the strength of a person is truly revealed.

“I SHALL NEVER SURRENDER” is not merely a statement of defiance; it is a solemn declaration of an indomitable spirit. It is the voice of a person who refuses to be defeated by circumstances, discouraged by temporary failures or distracted by unnecessary opposition. It is the conviction that no difficulty is permanent, no obstacle is insurmountable, and no setback can become the final chapter of a determined person's life unless that person chooses to give up.

1. The Spirit That Refuses to Be Defeated

Every human being encounters difficulties, but not everyone responds to them in the same manner. Some surrender before the battle begins, some retreat when the road becomes difficult, while others gather strength from adversity and continue their journey with renewed determination.

The difference lies not merely in talent, resources or opportunities, but in the strength of one's mind and the clarity of one's purpose.

A determined person does not measure life exclusively by immediate victories. Such a person understands that failure may be temporary, criticism may be misplaced, opposition may be intense, and recognition may be delayed. Nevertheless, the commitment to a worthy objective must remain alive.

To stumble is human; to rise again is courage; to continue despite repeated setbacks is determination.

The world may question your ability, challenge your decisions or misunderstand your intentions. But no external voice should be permitted to destroy the confidence that comes from honest effort, sound judgment and a clear conscience.

2. Adversity Is a Test of Character

Easy circumstances rarely reveal the full measure of a person's character. It is adversity that distinguishes conviction from convenience, courage from pretence, and perseverance from momentary enthusiasm.

When everything goes according to plan, remaining confident is relatively easy. The real challenge arises when honest work is overlooked, when justice appears delayed, when support disappears, and when the road ahead becomes uncertain.

At such times, one must remember that temporary circumstances do not define permanent worth.

A difficult phase is not the end of life. A failed attempt is not the end of ambition. A disappointing result is not proof that the effort was meaningless.

Every setback carries an opportunity to examine our mistakes, improve our methods and prepare ourselves for the next challenge.

Therefore, never allow a temporary defeat to become a permanent judgment upon your abilities.

Fall if you must, pause if necessary, learn from every mistake—but never abandon the courage to rise again.

3. Stand Firm for Truth and Justice

For those who believe in truth, justice and the rule of law, the principle of perseverance has a special significance.

The pursuit of justice is not always accompanied by immediate appreciation or effortless success. It demands patience, preparation, discipline, intellectual honesty and unwavering respect for lawful procedures.

There may be occasions when the path of principle appears more difficult than the path of compromise. There may be moments when silence seems convenient and resistance seems costly.

But a person's real worth is reflected in the principles that remain intact when abandoning them would be easier.

To stand for justice does not mean to act out of anger or personal hostility. It means to remain guided by evidence, reason, fairness and the law. It means to challenge wrongdoing through lawful means, to defend legitimate rights with courage, and to remain prepared to correct oneself whenever truth demands it.

Courage without wisdom becomes recklessness; determination guided by wisdom becomes strength.

The objective must never be merely to defeat an opponent. The greater objective is to uphold what is right, protect what is just and preserve one's integrity throughout the struggle.

4. Never Confuse Silence with Weakness

Not every battle requires an immediate response. Not every accusation deserves an explanation, and not every provocation deserves an answer.

Sometimes, silence is an expression of maturity. Sometimes, patience is a strategic decision. Sometimes, the strongest response is to continue working diligently while others remain occupied with criticism.

A person who is secure in purpose does not need to prove everything through words. Consistent conduct, disciplined effort and principled action often communicate more than a thousand arguments.

Let your work speak for itself. Let your conduct establish your credibility. Let time reveal the difference between empty claims and genuine commitment.

Do not waste your precious energy trying to convince everyone of your worth. Instead, devote that energy to becoming more capable, more knowledgeable and more effective.

Do not allow the noise of opposition to silence the voice of your conscience.

5. Perseverance Is Not Blind Stubbornness

To say, “I shall never surrender,” does not mean refusing to learn, rejecting sound advice or continuing along a path that has demonstrably become unsuitable.

True perseverance is intelligent, disciplined and adaptable.

A wise person knows when to advance, when to wait, when to reconsider a strategy and when to choose a better route. Changing the method does not necessarily mean abandoning the mission. Accepting a mistake does not diminish dignity. Seeking guidance does not weaken independence.

The objective is to remain faithful to a just purpose while retaining the wisdom to improve the means by which that purpose is pursued.

Let your principles be firm, your mind remain open, and your actions be guided by reason.

Change your strategy when necessary, strengthen your preparation when challenged, and renew your efforts whenever circumstances demand—but never surrender your integrity for temporary convenience.

6. Let Every Setback Strengthen Your Resolve

There will be days when progress seems painfully slow. There will be moments when the burden feels heavier than your strength. There may even be times when you question whether your efforts are worth continuing.

At such moments, look back at the distance you have already travelled. Remember the difficulties you have overcome, the lessons you have learned and the courage that brought you this far.

Do not compare your journey with the apparent success of others. Every individual has a different starting point, different responsibilities and different challenges. What matters is whether you continue to move forward with sincerity and purpose.

Success is not always immediate, dramatic or publicly acknowledged. Sometimes, success means surviving a difficult period without losing one's character. Sometimes, it means refusing to participate in wrongdoing. Sometimes, it means beginning again after disappointment.

And sometimes, the greatest victory is simply the decision to continue when giving up appears easier.

A Few Lines to Remember

The road may be rough, the night may be long,
Yet faith in the heart shall keep me strong.
Let storms arise and let shadows descend,
My courage shall stand; my resolve shall not bend.

I may stumble, but I shall rise;
I may face darkness, but I shall seek the light.
For as long as conscience guides my way,
I shall continue the struggle, come what may.

7. My Declaration of Determination

I shall not allow fear to dictate my decisions.

I shall not allow temporary failure to destroy my confidence.

I shall not abandon truth merely because falsehood appears powerful.

I shall not compromise my conscience merely to secure convenience.

I shall not mistake delay for defeat, criticism for judgment or opposition for the end of my journey.

I shall learn from my mistakes, improve my abilities, respect the law, remain mindful of my responsibilities and continue to pursue every legitimate objective with patience and determination.

If the road becomes difficult, I shall prepare myself better.

If the circumstances change, I shall adapt wisely.

If I fall, I shall gather the courage to rise.

And if success takes longer than expected, I shall remember that the worth of a struggle is not measured by speed alone, but also by the principles, discipline and character with which it is pursued.

“I SHALL NEVER SURRENDER!”

I may pause, but I shall not lose hope.

I may change my course, but I shall not abandon a just objective without reason.

I may face opposition, but I shall not permit hostility to control my conduct.

I may encounter failure, but I shall not allow failure to become my identity.

As long as there is a just cause to pursue, a lesson to learn, a duty to fulfil and a lawful effort still possible, I shall continue to move forward.

For the true measure of a person is not merely how many victories that person achieves, but how faithfully that person preserves courage, dignity and integrity in the face of adversity.

Let determination be my strength, wisdom my guide, justice my purpose and integrity my constant companion.

I SHALL NEVER SURRENDER—BECAUSE MY STRUGGLE IS NOT MERELY FOR VICTORY, BUT FOR THE DIGNITY OF STANDING BY WHAT IS RIGHT.

JAI HIND! VANDE MATARAM!

— Ashok Kumar Singh
Advocate, High Court Calcutta

“ā¤šा⤰ ā¤¨ā¤šीं ā¤Žा⤍ूँ⤗ा” — ā¤Ē⤰ा⤜⤝ ā¤¨ā¤šीं, ⤏ं⤕⤞्ā¤Ē ⤕ा ⤉ā¤Ļ्⤘ो⤎

“ā¤šा⤰ ā¤¨ā¤šीं ā¤Žा⤍ूँ⤗ा” — ā¤Ē⤰ा⤜⤝ ā¤¨ā¤šीं, ⤏ं⤕⤞्ā¤Ē ⤕ा ⤉ā¤Ļ्⤘ो⤎

Ashok Kumar Singh, Advocate, High Court Calcutta

⤜ीā¤ĩ⤍ ⤕े ⤏ं⤘⤰्⤎ ā¤Žें ⤏ā¤Ŧ⤏े ā¤Ŧā¤Ą़ी ⤚ु⤍ौ⤤ी ⤕⤠ि⤍ा⤇⤝ों ⤕ा ⤆⤍ा ā¤¨ā¤šीं, ā¤Ŧ⤞्⤕ि ⤉⤍ ⤕⤠ि⤍ा⤇⤝ों ⤕े ⤏ाā¤Žā¤¨े ⤅ā¤Ē⤍े ⤆⤤्ā¤Žā¤ĩिā¤ļ्ā¤ĩा⤏ ⤕ो ⤜ीā¤ĩि⤤ ⤰⤖⤍ा ā¤šै। ā¤Ē⤰ि⤏्ā¤Ĩि⤤ि⤝ाँ ⤚ाā¤šे ⤕ि⤤⤍ी ⤭ी ā¤Ē्⤰⤤ि⤕ू⤞ ⤕्⤝ों ⤍ ā¤šों, ⤰ा⤏्⤤े ⤚ाā¤šे ⤕ि⤤⤍े ā¤šी ⤕⤠ि⤍ ⤕्⤝ों ⤍ ā¤šो ⤜ाā¤ँ, ⤔⤰ ⤅ā¤Ē⤍े ā¤šी ⤞ो⤗ ⤏ाā¤Ĩ ⤛ोā¤Ą़⤕⤰ ⤕्⤝ों ⤍ ⤚⤞े ⤜ाā¤ँ—⤝ā¤Ļि ā¤Žā¤¨ु⤎्⤝ ⤕े ⤭ी⤤⤰ ⤏ं⤕⤞्ā¤Ē ⤕ी ⤅⤗्⤍ि ā¤Ē्⤰⤜्ā¤ĩ⤞ि⤤ ā¤šै, ⤤ो ⤉⤏⤕ी ⤝ा⤤्⤰ा ā¤¸ā¤Žाā¤Ē्⤤ ā¤¨ā¤šीं ā¤šो⤤ी।

“ā¤šा⤰ ā¤¨ā¤šीं ā¤Žा⤍ूँ⤗ा” ⤕ेā¤ĩ⤞ ⤚ा⤰ ā¤ļā¤Ŧ्ā¤Ļ ā¤¨ā¤šीं, ā¤Ŧ⤞्⤕ि ā¤ā¤• ⤜ीā¤ĩं⤤ ā¤ĩि⤚ा⤰⤧ा⤰ा ā¤šै। ā¤¯ā¤š ⤉⤏ ⤆⤤्ā¤Žा ⤕ी ⤆ā¤ĩा⤜़ ā¤šै, ⤜ो ā¤Ē⤰ि⤏्ā¤Ĩि⤤ि⤝ों ⤏े ā¤¸ā¤Žā¤ौ⤤ा ⤕⤰⤍े ⤕े ā¤Ŧ⤜ा⤝ ⤉⤍⤕ा ⤏ाā¤Žā¤¨ा ⤕⤰⤍ा ⤜ा⤍⤤ी ā¤šै। ā¤¯ā¤š ⤉⤏ ā¤ĩिā¤ļ्ā¤ĩा⤏ ⤕ा ā¤Ē्⤰⤤ी⤕ ā¤šै, ⤜ो ⤅⤏ā¤Ģ⤞⤤ा⤓ं ⤕े ⤅ं⤧⤕ा⤰ ā¤Žें ⤭ी ⤏ā¤Ģ⤞⤤ा ⤕ी ā¤ā¤• ⤕ि⤰⤪ ⤖ो⤜ ⤞े⤤ा ā¤šै।

⤜ीā¤ĩ⤍ ā¤Žें ā¤•ā¤ˆ ā¤Ŧा⤰ ⤐⤏ा ā¤¸ā¤Žā¤¯ ⤆⤤ा ā¤šै, ⤜ā¤Ŧ ā¤Žेā¤šā¤¨ā¤¤ ⤕ा ā¤Ē⤰ि⤪ाā¤Ž ā¤Ļि⤖ा⤈ ā¤¨ā¤šीं ā¤Ļे⤤ा, ⤏⤤्⤝ ⤕ा ā¤¸ā¤Žā¤°्ā¤Ĩ⤍ ⤕⤰⤍े ā¤ĩा⤞े ⤞ो⤗ ā¤•ā¤Ž ā¤Ēā¤Ą़ ⤜ा⤤े ā¤šैं ⤔⤰ ⤅⤍्⤝ा⤝ ⤕े ā¤ĩि⤰ुā¤Ļ्⤧ ā¤–ā¤Ą़े ā¤ĩ्⤝⤕्⤤ि ⤕ो ⤅⤕े⤞े ⤏ं⤘⤰्⤎ ⤕⤰⤍ा ā¤Ēā¤Ą़⤤ा ā¤šै। ⤤ā¤Ŧ ā¤Žā¤¨ ā¤Žें ⤍ि⤰ाā¤ļा ⤉⤤्ā¤Ē⤍्⤍ ā¤šो⤍ा ⤏्ā¤ĩा⤭ाā¤ĩि⤕ ā¤šै। ⤞े⤕ि⤍ ⤉⤏ी ⤕्⤎⤪ ā¤Žā¤¨ु⤎्⤝ ⤕े ⤚⤰ि⤤्⤰ ⤕ी ā¤ĩा⤏्⤤ā¤ĩि⤕ ā¤Ē⤰ी⤕्⤎ा ā¤šो⤤ी ā¤šै। ⤜ो ā¤ĩ्⤝⤕्⤤ि ⤕⤠ि⤍ ā¤¸ā¤Žā¤¯ ā¤Žें ⤭ी ⤅ā¤Ē⤍े ⤏िā¤Ļ्⤧ां⤤ों, ⤅ā¤Ē⤍े ⤕⤰्⤤ā¤ĩ्⤝ ⤔⤰ ⤅ā¤Ē⤍े ⤞⤕्⤎्⤝ ⤏े ā¤ĩिā¤Žु⤖ ā¤¨ā¤šीं ā¤šो⤤ा, ā¤ĩā¤šी ā¤ĩा⤏्⤤ā¤ĩ ā¤Žें ⤜ीā¤ĩ⤍ ⤕ा ā¤ĩि⤜े⤤ा ā¤•ā¤šā¤˛ा⤤ा ā¤šै।

⤝ाā¤Ļ ⤰⤖िā¤—⤗ि⤰ ⤜ा⤍ा ā¤Ē⤰ा⤜⤝ ā¤¨ā¤šीं ā¤šै; ⤗ि⤰⤕⤰ ⤉⤠⤍े ⤕ा ⤏ाā¤šā¤¸ ⤖ो ā¤Ļे⤍ा ā¤ĩा⤏्⤤ā¤ĩि⤕ ā¤Ē⤰ा⤜⤝ ā¤šै।

⤜ो ⤞ो⤗ ⤆ā¤Ē⤕ी ⤅⤏ā¤Ģ⤞⤤ा⤓ं ā¤Ē⤰ ā¤šँ⤏⤤े ā¤šैं, ⤉⤍्ā¤šें ⤆ā¤Ē⤕ी ⤝ा⤤्⤰ा ⤕ा ⤅ं⤤िā¤Ž ⤍ि⤰्⤪⤝ ⤕⤰⤍े ⤕ा ⤅⤧ि⤕ा⤰ ā¤Žā¤¤ ā¤Ļी⤜िā¤। ⤜ो ⤞ो⤗ ⤆ā¤Ē⤕े ā¤Žौ⤍ ⤕ो ā¤•ā¤Žā¤œो⤰ी ā¤¸ā¤Žā¤ā¤¤े ā¤šैं, ⤉⤍्ā¤šें ⤅ā¤Ē⤍े ⤕⤰्ā¤Žों ⤕ी ā¤ļ⤕्⤤ि ⤏े ⤉⤤्⤤⤰ ā¤Ļी⤜िā¤। ⤔⤰ ⤜ो ⤞ो⤗ ⤆ā¤Ē⤕ो ⤰ो⤕⤍े ⤕े ⤞िā¤ ā¤Ŧा⤧ाā¤ँ ā¤–ā¤Ą़ी ⤕⤰⤤े ā¤šैं, ⤉⤍्ā¤šें ā¤¯ā¤š ā¤¸ā¤Žā¤ā¤¨े ā¤Ļी⤜िā¤ ⤕ि ā¤Ļृā¤ĸ़ ⤏ं⤕⤞्ā¤Ē ā¤ĩा⤞ा ā¤ĩ्⤝⤕्⤤ि ā¤Ŧा⤧ा⤓ं ⤕ो ⤅ā¤Ē⤍ी ā¤•ā¤Žā¤œो⤰ी ā¤¨ā¤šीं, ā¤Ŧ⤞्⤕ि ⤅ā¤Ē⤍ी ā¤ļ⤕्⤤ि ā¤Ŧ⤍ा⤍े ⤕ी ⤕्ā¤ˇā¤Žā¤¤ा ⤰⤖⤤ा ā¤šै।

⤞े⤕ि⤍ ā¤šा⤰ ⤍ ā¤Žा⤍⤍े ⤕ा ⤅⤰्ā¤Ĩ ⤅ं⤧ा ā¤šā¤  ā¤¨ā¤šीं ā¤šै। ⤇⤏⤕ा ⤅⤰्ā¤Ĩ ā¤šै—⤗⤞⤤ि⤝ों ⤏े ⤏ी⤖⤍ा, ⤆ā¤ĩā¤ļ्⤝⤕ ā¤šो⤍े ā¤Ē⤰ ⤅ā¤Ē⤍ी ⤰⤪⤍ी⤤ि ā¤Ŧā¤Ļ⤞⤍ा, ā¤¸ā¤Žā¤¯ ⤕ी ā¤Ē⤰ि⤏्ā¤Ĩि⤤ि⤝ों ⤕ो ā¤¸ā¤Žā¤ā¤¨ा ⤔⤰ ⤅ā¤Ē⤍े ⤞⤕्⤎्⤝ ⤕ी ⤓⤰ ā¤ĩिā¤ĩे⤕ā¤Ēू⤰्⤪ ā¤ĸं⤗ ⤏े ⤆⤗े ā¤Ŧā¤ĸ़⤤े ā¤°ā¤šā¤¨ा। ⤰ा⤏्⤤ा ā¤Ŧā¤Ļ⤞ ⤏⤕⤤ा ā¤šै, ⤗⤤ि ⤧ीā¤Žी ā¤šो ⤏⤕⤤ी ā¤šै, ā¤¸ā¤šā¤¯ो⤗ी ā¤Ŧā¤Ļ⤞ ⤏⤕⤤े ā¤šैं, ⤞े⤕ि⤍ ⤝ā¤Ļि ⤉ā¤Ļ्ā¤Ļेā¤ļ्⤝ ⤍्⤝ा⤝ā¤Ēू⤰्⤪ ā¤šै ⤔⤰ ⤏ा⤧⤍ ā¤ˆā¤Žा⤍ā¤Ļा⤰ ā¤šैं, ⤤ो ⤏ं⤘⤰्⤎ ⤕ी ⤏ा⤰्ā¤Ĩ⤕⤤ा ⤕⤭ी ā¤¸ā¤Žाā¤Ē्⤤ ā¤¨ā¤šीं ā¤šो⤤ी।

⤏⤤्⤝ ⤕े ā¤Žा⤰्⤗ ā¤Ē⤰ ⤚⤞⤍े ā¤ĩा⤞े ā¤ĩ्⤝⤕्⤤ि ⤕ो ⤕⤭ी-⤕⤭ी ā¤Ļे⤰ ⤏े ⤏ā¤Ģ⤞⤤ा ā¤Žि⤞⤤ी ā¤šै, ⤞े⤕ि⤍ ⤉⤏े ⤅ā¤Ē⤍े ⤆⤤्ā¤Žā¤¸ā¤Ž्ā¤Žा⤍ ⤕ी ⤕ीā¤Žā¤¤ ā¤Ē⤰ ⤏ā¤Ģ⤞⤤ा ⤖⤰ीā¤Ļ⤍े ⤕ी ⤆ā¤ĩā¤ļ्⤝⤕⤤ा ā¤¨ā¤šीं ā¤šो⤤ी।

⤇⤏⤞िā¤ ⤜ā¤Ŧ ⤜ीā¤ĩ⤍ ⤆ā¤Ē⤕ो ⤚ु⤍ौ⤤ी ā¤Ļे, ⤤ो ⤅ā¤Ē⤍े ⤭ी⤤⤰ ⤕ी ⤆ā¤ĩा⤜़ ⤏ु⤍िā¤। ⤜ā¤Ŧ ā¤Ē⤰ि⤏्ā¤Ĩि⤤ि⤝ाँ ⤆ā¤Ē⤕ो ā¤Ēी⤛े ⤧⤕े⤞ें, ⤤ो ⤅ā¤Ē⤍े ⤏ं⤕⤞्ā¤Ē ⤕ो ⤔⤰ ā¤Žā¤œā¤Ŧू⤤ ⤕ी⤜िā¤। ⤜ā¤Ŧ ā¤Ļु⤍ि⤝ा ā¤•ā¤šे ⤕ि ⤅ā¤Ŧ ⤏ā¤Ŧ ā¤¸ā¤Žाā¤Ē्⤤ ā¤šो ⤗⤝ा, ⤤ā¤Ŧ ⤅ā¤Ē⤍े ā¤ĩिā¤ĩे⤕, ⤧ै⤰्⤝ ⤔⤰ ā¤Ē⤰िā¤ļ्ā¤°ā¤Ž ⤏े ā¤ā¤• ⤍⤈ ā¤ļु⤰ु⤆⤤ ⤕ी⤜िā¤।

⤕्⤝ों⤕ि—

“ā¤Žे⤰े ⤰ा⤏्⤤े ā¤Žें ⤕ाँ⤟े ā¤šैं, ⤤ो ⤕्⤝ा ā¤šु⤆,
ā¤Žे⤰े ⤇⤰ाā¤Ļों ā¤Žें ⤅⤭ी ⤜ा⤍ ā¤Ŧा⤕ी ā¤šै।
ā¤ĩ⤕्⤤ ⤍े ā¤†ā¤œ ā¤Žुā¤े ā¤†ā¤œ़ā¤Žा⤝ा ā¤šै ⤤ो ⤕्⤝ा ā¤šु⤆,
ā¤Žे⤰े ⤏ं⤘⤰्⤎ ⤕ी ⤅⤭ी ā¤Ēā¤šā¤šा⤍ ā¤Ŧा⤕ी ā¤šै।”

ā¤†ā¤‡ā¤, ā¤šā¤Ž ⤐⤏ा ⤜ीā¤ĩ⤍ ⤜िā¤ँ ⤜िā¤¸ā¤Žें ⤕⤠ि⤍ा⤇⤝ाँ ā¤šā¤Žा⤰े ⤏ाā¤šā¤¸ ⤕ो ā¤•ā¤Žā¤œो⤰ ⤍ ⤕⤰ें, ⤅⤏ā¤Ģ⤞⤤ाā¤ँ ā¤šā¤Žा⤰े ⤆⤤्ā¤Žā¤ĩिā¤ļ्ā¤ĩा⤏ ⤕ो ⤍⤎्⤟ ⤍ ⤕⤰ें ⤔⤰ ā¤ĩि⤰ो⤧ ā¤šā¤Žा⤰े ⤏िā¤Ļ्⤧ां⤤ों ⤕ो ā¤Ąि⤗ा ⤍ ⤏⤕े। ā¤šā¤Žा⤰ा ⤞⤕्⤎्⤝ ⤕ेā¤ĩ⤞ ⤜ी⤤⤍ा ⤍ ā¤šो, ā¤Ŧ⤞्⤕ि ⤇⤏ ⤝ो⤗्⤝ ā¤Ŧ⤍⤍ा ⤭ी ā¤šो ⤕ि ā¤šā¤Ž ⤅ā¤Ē⤍ी ⤜ी⤤ ā¤Ē⤰ ⤗⤰्ā¤ĩ ⤕⤰ ⤏⤕ें।

ā¤Žैं ⤰ु⤕ ⤏⤕⤤ा ā¤šूँ, ā¤ĩिā¤ļ्⤰ाā¤Ž ⤕⤰ ⤏⤕⤤ा ā¤šूँ, ⤅ā¤Ē⤍ी ⤰⤪⤍ी⤤ि ā¤Ŧā¤Ļ⤞ ⤏⤕⤤ा ā¤šूँ—⤞े⤕ि⤍ ⤅ā¤Ē⤍े ⤍्⤝ा⤝ā¤Ēू⤰्⤪ ⤉ā¤Ļ्ā¤Ļेā¤ļ्⤝ ⤏े ā¤Ēी⤛े ā¤¨ā¤šीं ā¤šā¤Ÿूँ⤗ा।

⤍ि⤰ाā¤ļा ⤕े ⤏ाā¤Žā¤¨े ⤆ā¤ļा ā¤Ŧ⤍⤕⤰, ⤅⤍्⤝ा⤝ ⤕े ⤏ाā¤Žā¤¨े ⤏ाā¤šā¤¸ ā¤Ŧ⤍⤕⤰ ⤔⤰ ⤕⤠ि⤍ा⤇⤝ों ⤕े ⤏ाā¤Žā¤¨े ⤏ं⤕⤞्ā¤Ē ā¤Ŧ⤍⤕⤰ ā¤–ā¤Ą़े ā¤°ā¤šā¤¨ा ā¤šी ⤜ीā¤ĩ⤍ ⤕ी ⤏⤚्⤚ी ⤏ा⤧⤍ा ā¤šै।

ā¤Žे⤰ा ⤏ं⤕⤞्ā¤Ē—ā¤Žे⤰ी ā¤Ēā¤šā¤šा⤍

ā¤šा⤰ ā¤¨ā¤šीं ā¤Žा⤍ूँ⤗ा!
⤏⤤्⤝ ⤕ा ⤏ाā¤Ĩ ā¤¨ā¤šीं ⤛ोā¤Ą़ूँ⤗ा!
⤅⤍्⤝ा⤝ ⤕े ⤏ाā¤Žā¤¨े ā¤ु⤕ूँ⤗ा ā¤¨ā¤šीं!
⤕⤰्⤤ā¤ĩ्⤝ ⤕े ā¤Žा⤰्⤗ ⤏े ā¤­ā¤Ÿā¤•ूँ⤗ा ā¤¨ā¤šीं!
⤔⤰ ⤜ā¤Ŧ ⤤⤕ ⤞⤕्⤎्⤝ ⤕ी ā¤Ē्⤰ाā¤Ē्⤤ि ⤕े ⤞िā¤ ā¤Ē्⤰⤝ा⤏ ⤕⤰⤍ा ⤏ं⤭ā¤ĩ ā¤šै, ⤤ā¤Ŧ ⤤⤕ ⤏ं⤘⤰्⤎ ⤕⤰⤍ा ā¤¨ā¤šीं ⤛ोā¤Ą़ूँ⤗ा!

⤕्⤝ों⤕ि ⤜ीā¤ĩ⤍ ⤕ी ā¤Žā¤šा⤍⤤ा ⤇⤏ ā¤Ŧा⤤ ⤏े ⤤⤝ ā¤¨ā¤šीं ā¤šो⤤ी ⤕ि ā¤šā¤Žā¤¨े ⤕ि⤤⤍ी ā¤Ŧा⤰ ⤜ी⤤ ā¤šा⤏ि⤞ ⤕ी, ā¤Ŧ⤞्⤕ि ⤇⤏ ā¤Ŧा⤤ ⤏े ⤭ी ⤤⤝ ā¤šो⤤ी ā¤šै ⤕ि ā¤ĩिā¤Ē⤰ी⤤ ā¤Ē⤰ि⤏्ā¤Ĩि⤤ि⤝ों ā¤Žें ā¤šā¤Žā¤¨े ⤅ā¤Ē⤍े ⤏ाā¤šā¤¸, ⤅ā¤Ē⤍े ⤚⤰ि⤤्⤰ ⤔⤰ ⤅ā¤Ē⤍े ā¤ĩिā¤ļ्ā¤ĩा⤏ ⤕ो ⤕ि⤤⤍ी ā¤Ļृā¤ĸ़⤤ा ⤏े ā¤Ŧ⤍ाā¤ ⤰⤖ा।

⤜⤝ ā¤šिंā¤Ļ! ā¤ĩंā¤Ļे ā¤Žाā¤¤ā¤°ā¤Ž्!

— Ashok Kumar Singh
Advocate, High Court Calcutta

āϝেāĻŽāύ āĻ•āϰ্āĻŽ, āϤেāĻŽāύ āĻĢāϞ — āĻ•āϰ্āĻŽāχ āĻŽাāύুāώেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰিāϚāϝ়

 

“JAISI KARANI, WAISI BHARANI”

āϝেāĻŽāύ āĻ•āϰ্āĻŽ, āϤেāĻŽāύ āĻĢāϞ — āĻ•āϰ্āĻŽāχ āĻŽাāύুāώেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰিāϚāϝ়

āĻŽাāύāĻŦāϜীāĻŦāύেāϰ āĻāĻ•āϟি āϚিāϰāύ্āϤāύ āϏāϤ্āϝ āĻšāϞ—“āϝেāĻŽāύ āĻ•āϰ্āĻŽ, āϤেāĻŽāύ āĻĢāϞ।” āĻšিāύ্āĻĻি āĻĒ্āϰāĻŦাāĻĻ “⤜ै⤏ी ⤕⤰⤍ी, ā¤ĩै⤏ी ⤭⤰⤍ी” āφāĻŽাāĻĻেāϰ āϏ্āĻŽāϰāĻŖ āĻ•āϰিāϝ়ে āĻĻেāϝ় āϝে, āĻŽাāύুāώ āϤাāϰ āĻ•āϰ্āĻŽেāϰ āĻŽাāϧ্āϝāĻŽে āύিāϜেāϰ āĻ­āĻŦিāώ্āĻ¯ā§Ž āύিāϰ্āĻŽাāĻŖ āĻ•āϰে। āφāĻŽāϰা āφāϜ āϝা āĻ•āϰি, āϝে āφāϚāϰāĻŖ āĻ…āύ্āϝেāϰ āϏāĻ™্āĻ—ে āĻ•āϰি āĻāĻŦং āϝে āωāĻĻ্āĻĻেāĻļ্āϝ āύিāϝ়ে āĻ•োāύো āĻ•াāϜ āϏāĻŽ্āĻĒāύ্āύ āĻ•āϰি, āϤাāϰāχ āĻĒ্āϰāϤিāĻĢāϞāύ āĻ•োāύো āύা āĻ•োāύোāĻ­াāĻŦে āφāĻŽাāĻĻেāϰ āϜীāĻŦāύে āĻĢিāϰে āφāϏāϤে āĻĒাāϰে।

āϜীāĻŦāύেāϰ āĻĒāĻĨে āĻ…āύেāĻ• āϏāĻŽāϝ় āĻŽāύে āĻšāϝ়, āĻ…āύ্āϝাāϝ় āĻ•āϰে āĻ•েāω āĻšāϝ়āϤো āϏাāĻŽāϝ়িāĻ•āĻ­াāĻŦে āϏাāĻĢāϞ্āϝ āĻ…āϰ্āϜāύ āĻ•āϰāĻ›ে, āĻĒ্āϰāϤাāϰāĻŖা āĻ•āϰে āĻ•েāω āĻšāϝ়āϤো āύিāϜেāϰ āϏ্āĻŦাāϰ্āĻĨāϏিāĻĻ্āϧি āĻ•āϰāĻ›ে, āĻ•িংāĻŦা āĻ…āύ্āϝāĻ•ে āĻ•āώ্āϟ āĻĻিāϝ়ে āĻ•েāω āĻšāϝ়āϤো āφāύāύ্āĻĻ āωāĻĒāĻ­োāĻ— āĻ•āϰāĻ›ে। āφāĻŦাāϰ āĻ¸ā§Ž, āĻĒāϰিāĻļ্āϰāĻŽী āĻāĻŦং āύীāϤিāĻŦাāύ āĻŽাāύুāώāĻ•েāĻ“ āĻ•āĻ–āύāĻ“ āĻ•āĻ–āύāĻ“ āĻĒ্āϰāϤিāĻ•ূāϞ āĻĒāϰিāϏ্āĻĨিāϤিāϰ āϏāĻŽ্āĻŽুāĻ–ীāύ āĻšāϤে āĻšāϝ়। āϤāĻ–āύ āĻĒ্āϰāĻļ্āύ āϜাāĻ—ে—āύ্āϝাāϝ়āĻŦিāϚাāϰ āĻ•োāĻĨাāϝ়? āĻ•āϰ্āĻŽেāϰ āĻĢāϞ āĻ•ি āϏāϤ্āϝিāχ āĻŽাāύুāώāĻ•ে āĻ­োāĻ— āĻ•āϰāϤে āĻšāϝ়?

āĻ•িāύ্āϤু āĻŽāύে āϰাāĻ–āϤে āĻšāĻŦে, āϏাāĻŽāϝ়িāĻ• āϏাāĻĢāϞ্āϝāχ āϜীāĻŦāύেāϰ āϚূāĻĄ়াāύ্āϤ āϏাāĻĢāϞ্āϝ āύāϝ়, āφāϰ āϏাāĻŽāϝ়িāĻ• āĻŦ্āϝāϰ্āĻĨāϤাāχ āϚূāĻĄ়াāύ্āϤ āĻĒāϰাāϜāϝ় āύāϝ়। āĻŽাāύুāώেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻŽূāϞ্āϝ āύিāϰ্āϧাāϰিāϤ āĻšāϝ় āϤাāϰ āϚāϰিāϤ্āϰ, āύৈāϤিāĻ•āϤা, āφāϚāϰāĻŖ āĻāĻŦং āĻĻীāϰ্āϘāĻŽেāϝ়াāĻĻি āĻ•āϰ্āĻŽāĻĢāϞেāϰ āĻĻ্āĻŦাāϰা।

āĻ•āϰ্āĻŽāχ āϚāϰিāϤ্āϰেāϰ āφāϝ়āύা

āĻŽাāύুāώেāϰ āĻĒāϰিāϚāϝ় āĻ•েāĻŦāϞ āϤাāϰ āĻĒāĻĻāĻŽāϰ্āϝাāĻĻা, āϏāĻŽ্āĻĒāĻĻ, āĻ•্āώāĻŽāϤা āĻ•িংāĻŦা āϏাāĻŽাāϜিāĻ• āĻĒ্āϰāϤিāώ্āĻ াāϰ āĻŽāϧ্āϝে āϏীāĻŽাāĻŦāĻĻ্āϧ āύāϝ়। āϤাāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰিāϚāϝ় āĻĒ্āϰāĻ•াāĻļ āĻĒাāϝ় āϏে āĻ…āύ্āϝেāϰ āϏāĻ™্āĻ—ে āĻ•েāĻŽāύ āφāϚāϰāĻŖ āĻ•āϰে, āĻĻুāϰ্āĻŦāϞ āĻŽাāύুāώেāϰ āĻĒাāĻļে āĻĻাঁāĻĄ়াāϝ় āĻ•ি āύা, āύিāϜেāϰ āϏ্āĻŦাāϰ্āĻĨেāϰ āϜāύ্āϝ āύীāϤিāĻ•ে āĻŦিāϏāϰ্āϜāύ āĻĻেāϝ় āĻ•ি āύা āĻāĻŦং āĻ•্āώāĻŽāϤা āĻšাāϤে āĻĒেāϞে āϤাāϰ āĻŦ্āϝāĻŦāĻšাāϰ āĻ•ীāĻ­াāĻŦে āĻ•āϰে—āϤাāϰ āĻŽāϧ্āϝ āĻĻিāϝ়ে।

āϝে āĻŦ্āϝāĻ•্āϤি āĻ…āύ্āϝেāϰ āĻĒ্āϰāϤি āϏāĻŽ্āĻŽাāύ āĻĒ্āϰāĻĻāϰ্āĻļāύ āĻ•āϰে, āĻŦিāĻĒāĻĻে āĻŽাāύুāώেāϰ āĻĒাāĻļে āĻĻাঁāĻĄ়াāϝ় āĻāĻŦং āύ্āϝাāϝ়েāϰ āĻĒāĻĨে āϚāϞাāϰ āϚেāώ্āϟা āĻ•āϰে, āϏে āĻŽাāύুāώেāϰ āĻŦিāĻļ্āĻŦাāϏ āĻ“ āĻļ্āϰāĻĻ্āϧা āĻ…āϰ্āϜāύ āĻ•āϰে। āĻ…āύ্āϝāĻĻিāĻ•ে, āϝে āĻŦ্āϝāĻ•্āϤি āĻĒ্āϰāϤাāϰāĻŖা, āĻ…āĻšংāĻ•াāϰ, āĻŦিāĻļ্āĻŦাāϏāϘাāϤāĻ•āϤা āĻ•িংāĻŦা āĻ…āύ্āϝাāϝ়েāϰ āĻŽাāϧ্āϝāĻŽে āύিāϜেāϰ āĻ…āĻŦāϏ্āĻĨাāύ āĻļāĻ•্āϤিāĻļাāϞী āĻ•āϰāϤে āϚাāϝ়, āϤাāϰ āĻŦাāĻš্āϝিāĻ• āϏাāĻĢāϞ্āϝ āĻĨাāĻ•āϞেāĻ“ āϏেāχ āϏাāĻĢāϞ্āϝেāϰ āĻ­িāϤ āĻĻুāϰ্āĻŦāϞ āĻšāϝ়ে āĻĒāĻĄ়āϤে āĻĒাāϰে।

āĻ•াāϰāĻŖ, āϏāĻŽ্āĻĒāĻĻ āĻĻিāϝ়ে āĻ…āύেāĻ• āĻ•িāĻ›ু āĻ•েāύা āϝাāϝ়, āĻ•্āώāĻŽāϤা āĻĻিāϝ়ে āĻ…āύেāĻ•āĻ•ে āĻĒ্āϰāĻ­াāĻŦিāϤ āĻ•āϰা āϝাāϝ়, āĻ•িāύ্āϤু āĻŦিāĻļ্āĻŦাāϏ, āϏāĻŽ্āĻŽাāύ āĻ“ āύিāϰ্āĻŽāϞ āĻŦিāĻŦেāĻ• āĻ…āϰ্āϜāύ āĻ•āϰāϤে āĻšāϝ় āύিāϜেāϰ āĻ•āϰ্āĻŽেāϰ āĻŽাāϧ্āϝāĻŽে।

āϏāĻŽāϝ় āϏāĻŦ āϏāĻŽāϝ় āύীāϰāĻŦ āĻĨাāĻ•ে, āĻ•িāύ্āϤু āĻļিāĻ•্āώা āĻĻিāϝ়ে āϝাāϝ়

āĻĒ্āϰāϤ্āϝেāĻ•āϟি āĻ•াāϜেāϰ āĻĢāϞ āϏāĻ™্āĻ—ে āϏāĻ™্āĻ—ে āĻĻৃāĻļ্āϝāĻŽাāύ āĻšāϝ় āύা। āĻ•āĻ–āύāĻ“ āϤাāϰ āĻĒ্āϰāĻ­াāĻŦ āĻĻ্āϰুāϤ āĻĒ্āϰāĻ•াāĻļ āĻĒাāϝ়, āĻ•āĻ–āύāĻ“ āĻĻীāϰ্āϘ āϏāĻŽāϝ় āĻĒāϰে āϤাāϰ āĻĒāϰিāĻŖāϤি āϏাāĻŽāύে āφāϏে। āĻāĻ•āϟি āĻ›োāϟ āĻŦীāϜ āϝেāĻŽāύ āϧীāϰে āϧীāϰে āĻŦৃāĻ•্āώে āĻĒāϰিāĻŖāϤ āĻšāϝ়, āϤেāĻŽāύāχ āĻŽাāύুāώেāϰ āĻĒ্āϰāϤিāϟি āĻ•াāϜ āϤাāϰ āĻ­āĻŦিāώ্āϝāϤেāϰ āϚāϰিāϤ্āϰ āĻ“ āĻĒāϰিāϏ্āĻĨিāϤি āĻ—āĻ āύে āĻ­ূāĻŽিāĻ•া āϰাāĻ–āϤে āĻĒাāϰে।

āĻŽিāĻĨ্āϝা āϏাāĻŽāϝ়িāĻ•āĻ­াāĻŦে āĻ•োāύো āϏāĻŽāϏ্āϝাāĻ•ে āφāĻĄ়াāϞ āĻ•āϰāϤে āĻĒাāϰে, āĻ•িāύ্āϤু āϤা āύāϤুāύ āϏāĻŽāϏ্āϝাāϰ āϜāύ্āĻŽāĻ“ āĻĻিāϤে āĻĒাāϰে। āĻĒ্āϰāϤাāϰāĻŖা āϏাāĻŽāϝ়িāĻ• āϞাāĻ­ āĻāύে āĻĻিāϤে āĻĒাāϰে, āĻ•িāύ্āϤু āĻŦিāĻļ্āĻŦাāϏ āύāώ্āϟ āĻšāϞে āϏেāχ āĻ•্āώāϤি āĻĒূāϰāĻŖ āĻ•āϰা āĻ•āĻ িāύ āĻšāϝ়ে āĻĒāĻĄ়ে। āĻ…āύ্āϝাāϝ়েāϰ āĻŽাāϧ্āϝāĻŽে āĻ…āϰ্āϜিāϤ āϏুāĻŦিāϧা āĻ•িāĻ›ু āϏāĻŽāϝ়েāϰ āϜāύ্āϝ āϏ্āĻĨাāϝ়ী āĻŽāύে āĻšāϞেāĻ“, āϤাāϰ āϏāĻ™্āĻ—ে āϝুāĻ•্āϤ āĻুঁāĻ•ি āĻ“ āĻĻাāϝ়āĻŦāĻĻ্āϧāϤা āĻāĻ•āĻĻিāύ āϏাāĻŽāύে āφāϏāϤে āĻĒাāϰে।

āϤāĻŦে āĻ•āϰ্āĻŽāĻĢāϞেāϰ āĻ…āϰ্āĻĨ āĻāχ āύāϝ় āϝে, āĻĒ্āϰāϤিāϟি āĻ…āύ্āϝাāϝ়েāϰ āĻļাāϏ্āϤি āĻ…āĻŦিāϞāĻŽ্āĻŦে āĻĻৃāĻļ্āϝāĻŽাāύ āĻšāĻŦে āĻ…āĻĨāĻŦা āĻĒ্āϰāϤ্āϝেāĻ•āϟি āĻĻুāϰ্āĻ­াāĻ—্āϝāχ āĻ…āϤীāϤেāϰ āĻ•োāύো āĻ…āύ্āϝাāϝ়েāϰ āĻĢāϞ। āϜীāĻŦāύেāϰ āĻĒāϰিāϏ্āĻĨিāϤি āĻŦāĻšুāĻŦিāϧ āĻ•াāϰāĻŖে āĻ—āĻĄ়ে āĻ“āĻ ে। āϤāĻŦুāĻ“ āύৈāϤিāĻ•āϤাāϰ āĻļিāĻ•্āώা āφāĻŽাāĻĻেāϰ āĻŦāϞে—āύিāϜেāϰ āĻ•াāϜেāϰ āĻĻাāϝ়িāϤ্āĻŦ āĻ—্āϰāĻšāĻŖ āĻ•āϰা āĻāĻŦং āĻ…āύ্āϝেāϰ āĻ…āϧিāĻ•াāϰāĻ•ে āϏāĻŽ্āĻŽাāύ āĻ•āϰা āĻŽাāύāĻŦāϜীāĻŦāύেāϰ āĻ…āĻĒāϰিāĻšাāϰ্āϝ āĻ•āϰ্āϤāĻŦ্āϝ।

āĻ…āύ্āϝেāϰ āϜāύ্āϝ āϝে āĻĒāĻĨ āϤৈāϰি āĻ•āϰāĻŦেāύ, āύিāϜেāϰ āϜāύ্āϝāĻ“ āϏেāχ āĻĒāĻĨেāϰ āĻ•āĻĨা āĻ­াāĻŦুāύ

āĻ…āύ্āϝেāϰ āϏāĻ™্āĻ—ে āφāϚāϰāĻŖ āĻ•āϰাāϰ āφāĻ—ে āĻāĻ•āĻŦাāϰ āύিāϜেāĻ•ে āĻĒ্āϰāĻļ্āύ āĻ•āϰা āωāϚিāϤ—āφāĻŽি āϝāĻĻি āĻāĻ•āχ āφāϚāϰāĻŖেāϰ āĻļিāĻ•াāϰ āĻšāϤাāĻŽ, āϤāĻŦে āĻ•ি āϏেāϟিāĻ•ে āύ্āϝাāϝ়āϏংāĻ—āϤ āĻŦāϞে āĻŽেāύে āύিāϤাāĻŽ?

āϝে āϏāĻŽ্āĻŽাāύ āφāĻŽāϰা āύিāϜেāϰ āϜāύ্āϝ āĻĒ্āϰāϤ্āϝাāĻļা āĻ•āϰি, āĻ…āύ্āϝāĻ•েāĻ“ āϏেāχ āϏāĻŽ্āĻŽাāύ āĻĻেāĻ“āϝ়া āωāϚিāϤ। āϝে āύ্āϝাāϝ়āĻŦিāϚাāϰ āφāĻŽāϰা āύিāϜেāĻĻেāϰ āϜāύ্āϝ āϚাāχ, āĻ…āύ্āϝেāϰ āĻ•্āώেāϤ্āϰেāĻ“ āϤাāϰ āĻĒ্āϰāϤি āĻļ্āϰāĻĻ্āϧাāĻļীāϞ āĻšāĻ“āϝ়া āωāϚিāϤ। āφāϰ āϝে āϏ্āĻŦাāϧীāύāϤা āĻ“ āĻŽāϰ্āϝাāĻĻা āφāĻŽāϰা āύিāϜেāϰ āϜীāĻŦāύে āĻŽূāϞ্āϝāĻŦাāύ āĻŦāϞে āĻŽāύে āĻ•āϰি, āĻ…āύ্āϝেāϰ āϜীāĻŦāύেāĻ“ āϤাāϰ āĻ—ুāϰুāϤ্āĻŦ āϏ্āĻŦীāĻ•াāϰ āĻ•āϰা āĻĒ্āϰāϝ়োāϜāύ।

āĻāϰ āĻ…āϰ্āĻĨ āĻāχ āύāϝ় āϝে, āĻ…āύ্āϝাāϝ়েāϰ āĻĒ্āϰāϤিāĻŦাāĻĻ āĻ•āϰা āϝাāĻŦে āύা āĻ•িংāĻŦা āĻ…āĻĒāϰাāϧেāϰ āĻŦিāϰুāĻĻ্āϧে āĻŦ্āϝāĻŦāϏ্āĻĨা āύেāĻ“āϝ়া āωāϚিāϤ āύāϝ়। āĻŦāϰং āĻĒ্āϰāĻ•ৃāϤ āύ্āϝাāϝ়েāϰ āĻĻাāĻŦি āĻšāϞ—āĻ…āύ্āϝাāϝ়েāϰ āĻĒ্āϰāϤিāĻŦাāĻĻ āĻ•āϰāϤে āĻšāĻŦে āϝুāĻ•্āϤি, āĻĒ্āϰāĻŽাāĻŖ āĻ“ āφāχāύāϏāĻŽ্āĻŽāϤ āĻĒāĻĻ্āϧāϤিāϤে। āĻŦ্āϝāĻ•্āϤিāĻ—āϤ āĻĒ্āϰāϤিāĻšিংāϏা āύāϝ়, āύ্āϝাāϝ়āĻŦিāϚাāϰāχ āĻšāĻ“āϝ়া āωāϚিāϤ āφāĻŽাāĻĻেāϰ āϞāĻ•্āώ্āϝ।

āĻ…āύ্āϝাāϝ়েāϰ āϜāĻŦাāĻŦ āĻ…āύ্āϝাāϝ় āĻĻিāϝ়ে āύāϝ়; āϏāϤ্āϝ, āϏাāĻšāϏ, āύ্āϝাāϝ় āĻāĻŦং āϝāĻĨাāϝāĻĨ āĻĒāĻĻāĻ•্āώেāĻĒেāϰ āĻŽাāϧ্āϝāĻŽে āĻĻেāĻ“āϝ়াāχ āĻĒ্āϰāĻ•ৃāϤ āĻļāĻ•্āϤিāϰ āĻĒāϰিāϚāϝ়।

āĻ•্āώāĻŽāϤা āĻ“ āĻ…āĻšংāĻ•াāϰ āϚিāϰāϏ্āĻĨাāϝ়ী āύāϝ়

āĻĒāĻĻ, āĻ•্āώāĻŽāϤা, āĻ…āϰ্āĻĨ āĻāĻŦং āĻĒ্āϰāĻ­াāĻŦ—āϏāĻŦāĻ•িāĻ›ুāϰāχ āϏীāĻŽা āϰāϝ়েāĻ›ে। āφāϜ āϝে āĻŦ্āϝāĻ•্āϤি āĻ•্āώāĻŽāϤাāϰ āĻļীāϰ্āώে āĻ…āĻŦāϏ্āĻĨাāύ āĻ•āϰāĻ›েāύ, āĻ•াāϞ āϤাঁāϰ āĻĒāϰিāϏ্āĻĨিāϤি āĻĒāϰিāĻŦāϰ্āϤিāϤ āĻšāϤে āĻĒাāϰে। āφāϜ āϝাঁāϰা āĻ…āύ্āϝেāϰ āĻ…āϏāĻšাāϝ়āϤ্āĻŦāĻ•ে āωāĻĒāĻšাāϏ āĻ•āϰāĻ›েāύ, āϤাঁāĻĻেāϰ āϜীāĻŦāύেāĻ“ āĻĒ্āϰāϤিāĻ•ূāϞ āϏāĻŽāϝ় āφāϏāϤে āĻĒাāϰে।

āϤাāχ āϏাāĻĢāϞ্āϝেāϰ āϏāĻŽāϝ় āĻ…āĻšংāĻ•াāϰী āĻšāĻ“āϝ়া āωāϚিāϤ āύāϝ়, āφāϰ āĻĒ্āϰāϤিāĻ•ূāϞāϤাāϰ āϏāĻŽāϝ় āĻšāϤাāĻļ āĻšāĻ“āϝ়াāĻ“ āωāϚিāϤ āύāϝ়। āĻ•্āώāĻŽāϤা āĻĨাāĻ•āϞে āϤাāϰ āϏāĻĻ্āĻŦ্āϝāĻŦāĻšাāϰ āĻ•āϰāϤে āĻšāĻŦে, āϏুāϝোāĻ— āĻĒেāϞে āĻ…āύ্āϝেāϰ āωāĻĒāĻ•াāϰ āĻ•āϰāϤে āĻšāĻŦে āĻāĻŦং āϜীāĻŦāύেāϰ āĻĒ্āϰāϤিāϟি āĻ…āĻŦāϏ্āĻĨাāϝ় āύিāϜেāϰ āύৈāϤিāĻ• āĻ…āĻŦāϏ্āĻĨাāύ āĻ…āϟুāϟ āϰাāĻ–াāϰ āϚেāώ্āϟা āĻ•āϰāϤে āĻšāĻŦে।

āĻ•াāϰāĻŖ, āĻŽাāύুāώেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻŽāĻšāϤ্āϤ্āĻŦ āĻ…āύ্āϝāĻ•ে āĻ•āϤāϟা āύিāϚে āύাāĻŽাāϤে āĻĒাāϰে, āϤাāϰ āĻŽāϧ্āϝে āύāϝ়; āĻŦāϰং āύিāϜে āĻ•āϤāϟা āύ্āϝাāϝ়āĻĒāϰাāϝ়āĻŖ āĻĨাāĻ•āϤে āĻĒাāϰে, āϤাāϰ āĻŽāϧ্āϝে।

āϜীāĻŦāύেāϰ āϚিāϰāύ্āϤāύ āĻļিāĻ•্āώা

“āϝেāĻŽāύ āĻ•āϰ্āĻŽ, āϤেāĻŽāύ āĻĢāϞ”—āĻāχ āĻĒ্āϰāĻŦাāĻĻ āφāĻŽাāĻĻেāϰ āĻĒ্āϰāϤিāĻļোāϧāĻĒāϰাāϝ়āĻŖ āĻšāϤে āĻļেāĻ–াāϝ় āύা; āĻāϟি āφāĻŽাāĻĻেāϰ āĻĻাāϝ়িāϤ্āĻŦāĻļীāϞ āĻšāϤে āĻļেāĻ–াāϝ়। āĻ…āύ্āϝেāϰ āĻĒāϤāύেāϰ āĻ…āĻĒেāĻ•্āώা āĻ•āϰাāϰ āĻĒāϰিāĻŦāϰ্āϤে āύিāϜেāϰ āϚāϰিāϤ্āϰāĻ•ে āωāύ্āύāϤ āĻ•āϰা, āĻ…āύ্āϝাāϝ়েāϰ āĻŦিāϰুāĻĻ্āϧে āĻĻৃāĻĸ় āĻĨাāĻ•া āĻāĻŦং āύিāϜেāϰ āĻŦিāĻŦেāĻ•েāϰ āĻ•াāĻ›ে āĻ¸ā§Ž āĻĨাāĻ•া—āĻāχ āĻļিāĻ•্āώাāχ āĻāϰ āĻĒ্āϰāĻ•ৃāϤ āϤাā§ŽāĻĒāϰ্āϝ।

āĻ…āύ্āϝ āĻ•েāω āĻ…āύ্āϝাāϝ় āĻ•āϰāϞে āϤাāϰ āĻŦিāϚাāϰ āφāχāύ āĻ“ āύ্āϝাāϝ়েāϰ āĻĒāĻĨে āĻšāĻ“āϝ়া āωāϚিāϤ। āφāϰ āφāĻŽāϰা āύিāϜেāϰা āϝেāύ āĻ•āĻ–āύāĻ“ āϏেāχ āĻ…āύ্āϝাāϝ়েāϰ āĻ…ংāĻļীāĻĻাāϰ āύা āĻšāϝ়ে āωāĻ ি, āϏে āĻŦিāώāϝ়ে āϏāϤāϰ্āĻ• āĻĨাāĻ•া āĻĒ্āϰāϝ়োāϜāύ।

āϜীāĻŦāύেāϰ āĻļেāώ āĻŦিāϚাāϰে āφāĻŽāϰা āĻ•ী āĻ…āϰ্āϜāύ āĻ•āϰেāĻ›ি, āϤাāϰ āĻĒাāĻļাāĻĒাāĻļি āĻĒ্āϰāĻļ্āύ āωāĻ āĻŦে—āĻ•ীāĻ­াāĻŦে āĻ…āϰ্āϜāύ āĻ•āϰেāĻ›ি? āĻ•āϤāϟা āϏāϤāϤাāϰ āϏāĻ™্āĻ—ে āĻĒāĻĨ āϚāϞেāĻ›ি? āĻ•āϤāϜāύেāϰ āωāĻĒāĻ•াāϰ āĻ•āϰেāĻ›ি? āĻ•āϤāϟা āύ্āϝাāϝ়āĻĒāϰাāϝ়āĻŖ āĻĨাāĻ•āϤে āĻĒেāϰেāĻ›ি?

āĻāχ āĻĒ্āϰāĻļ্āύāĻ—ুāϞিāϰ āωāϤ্āϤāϰāχ āφāĻŽাāĻĻেāϰ āĻĒ্āϰāĻ•ৃāϤ āϏাāĻĢāϞ্āϝেāϰ āĻĒāϰিāϚāϝ় āĻŦāĻšāύ āĻ•āϰে।

āĻ…āϤāĻāĻŦ, āĻŽāύে āϰাāĻ–ুāύ—

  • āĻ•āϰ্āĻŽ āĻ•āϰাāϰ āφāĻ—ে āϤাāϰ āĻĒāϰিāĻŖāϤি āϏāĻŽ্āĻĒāϰ্āĻ•ে āϚিāύ্āϤা āĻ•āϰুāύ।

  • āύিāϜেāϰ āϏ্āĻŦাāϰ্āĻĨāϏিāĻĻ্āϧিāϰ āϜāύ্āϝ āĻ…āύ্āϝেāϰ āĻ…āϧিāĻ•াāϰ āύāώ্āϟ āĻ•āϰāĻŦেāύ āύা।

  • āĻ•্āώāĻŽāϤা āĻĒেāϞে āĻ…āĻšংāĻ•াāϰী āύāϝ়, āĻĻাāϝ়িāϤ্āĻŦāĻļীāϞ āĻšোāύ।

  • āĻ…āύ্āϝাāϝ়েāϰ āĻĒ্āϰāϤিāĻŦাāĻĻ āĻ•āϰুāύ, āĻ•িāύ্āϤু āύ্āϝাāϝ়েāϰ āϏীāĻŽা āĻ…āϤিāĻ•্āϰāĻŽ āĻ•āϰāĻŦেāύ āύা।

  • āĻ…āύ্āϝেāϰ āĻ•āϰ্āĻŽāĻĢāϞ āύিāϝ়ে āĻŦ্āϝāϏ্āϤ āύা āĻĨেāĻ•ে āύিāϜেāϰ āĻ•āϰ্āĻŽāĻ•ে āĻ¸ā§Ž āĻ“ āĻŽāĻšā§Ž āĻ•āϰে āϤুāϞুāύ।

āĻ•াāϰāĻŖ, āϜীāĻŦāύ āφāĻŽাāĻĻেāϰ āĻĒ্āϰāϤিāϟি āĻĒāĻĻāĻ•্āώেāĻĒে āĻāĻ•āϟি āϏুāϝোāĻ— āĻĻেāϝ়—āύিāϜেāϰ āĻ­āĻŦিāώ্āĻ¯ā§ŽāĻ•ে āφāϰāĻ“ āϏুāύ্āĻĻāϰ āĻ•āϰাāϰ, āύিāϜেāϰ āϚāϰিāϤ্āϰāĻ•ে āφāϰāĻ“ āĻĻৃāĻĸ় āĻ•āϰাāϰ āĻāĻŦং āĻĒৃāĻĨিāĻŦীāĻ•ে āφāϰāĻ“ āύ্āϝাāϝ়āĻĒূāϰ্āĻŖ āĻ•āϰে āϤোāϞাāϰ।

“JAISI KARANI, WAISI BHARANI”

āϝেāĻŽāύ āĻ•āϰ্āĻŽ, āϤেāĻŽāύ āĻĢāϞ। āϝেāĻŽāύ āĻŦীāϜ, āϤেāĻŽāύ āĻĢāϏāϞ।

āĻ•āϰ্āĻŽ āφāĻĒāύাāϰ āĻšাāϤে, āĻ•িāύ্āϤু āϏেāχ āĻ•āϰ্āĻŽেāϰ āĻĒāϰিāĻŖāϤি āϏāĻŽ্āĻĒāϰ্āĻ•ে āϏāϚেāϤāύ āĻĨাāĻ•া āφāĻĒāύাāϰ āĻĻাāϝ়িāϤ্āĻŦ। āϤাāχ āĻāĻŽāύ āĻ•াāϜ āĻ•āϰুāύ, āϝাāϤে āĻāĻ•āĻĻিāύ āύিāϜেāϰ āĻ…āϤীāϤেāϰ āĻĻিāĻ•ে āĻĢিāϰে āϤাāĻ•িāϝ়ে āĻ…āύুāϤাāĻĒ āύāϝ়, āφāϤ্āĻŽāϏāĻŽ্āĻŽাāύ āĻ…āύুāĻ­āĻŦ āĻ•āϰāϤে āĻĒাāϰেāύ।

āϜāϝ় āĻšিāύ্āĻĻ! đŸ‡ŽđŸ‡ŗ

āĻ…āĻļোāĻ• āĻ•ুāĻŽাāϰ āϏিংāĻš
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āĻŦিāĻļ্āĻŦāĻŦ্āϝাāĻĒী āύৈāϰাāϜ্āϝ: āĻĒ্āϰāĻ•ৃāϤ āĻ‰ā§ŽāϏেāϰ āϏāύ্āϧাāύ āĻ•āϰুāύ

 

āĻŦিāĻļ্āĻŦāĻŦ্āϝাāĻĒী āύৈāϰাāϜ্āϝ: āĻĒ্āϰāĻ•ৃāϤ āĻ‰ā§ŽāϏেāϰ āϏāύ্āϧাāύ āĻ•āϰুāύ

āĻŦিāĻļ্āĻŦāϜুāĻĄ়ে āĻ…āϏ্āĻĨিāϰāϤাāϰ āύেāĻĒāĻĨ্āϝে āĻĨাāĻ•া āĻļāĻ•্āϤিāĻ—ুāϞিāĻ•ে āĻŦুāĻāϤে āĻšāĻŦে

āĻŦিāĻļ্āĻŦāĻŦ্āϝাāĻĒী āύৈāϰাāϜ্āϝেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻ‰ā§ŽāϏ āĻĨেāĻ•ে āĻĻৃāώ্āϟি āϏāϰিāϝ়ে āĻĻেāĻ“āϝ়াāϰ āĻĒ্āϰāĻŦāĻŖāϤা āĻ•েāĻŦāϞ āĻŦিāĻ­্āϰাāύ্āϤি āϏৃāώ্āϟি āĻ•āϰে, āĻŽাāύুāώেāϰ āĻŽāύোāϝোāĻ— āĻ…āύ্āϝāĻĻিāĻ•ে āϘুāϰিāϝ়ে āĻĻেāϝ় āĻāĻŦং āϏāϤ্āϝāĻ•ে āφāĻĄ়াāϞ āĻ•āϰাāϰ āϏুāϝোāĻ— āϤৈāϰি āĻ•āϰে।

āϝāĻ–āύāχ āĻŦিāĻļ্āĻŦāϜুāĻĄ়ে āĻ…āϏ্āĻĨিāϰāϤা, āϏংāϘাāϤ, āĻšিংāϏা āĻ•িংāĻŦা āĻŦিāĻļৃāĻ™্āĻ–āϞা āĻĻেāĻ–া āĻĻেāϝ়, āϤāĻ–āύ āĻ•েāĻŦāϞ āĻĻৃāĻļ্āϝāĻŽাāύ āϘāϟāύাāĻ—ুāϞিāϰ āĻŦিāĻļ্āϞেāώāĻŖ āĻ•āϰāϞেāχ āϚāϞে āύা। āϏেāχ āϘāϟāύাāĻ—ুāϞিāϰ āύেāĻĒāĻĨ্āϝে āĻĨাāĻ•া āĻĒ্āϰāĻ•ৃāϤ āĻ•াāϰāĻŖ, āϏ্āĻŦাāϰ্āĻĨ, āωāĻĻ্āĻĻেāĻļ্āϝ āĻāĻŦং āĻ•াāϰ্āϝāĻ•āϞাāĻĒেāϰ āϧাāϰাāĻŦাāĻšিāĻ•āϤা āĻ…āύুāϏāύ্āϧাāύ āĻ•āϰা āĻ…āϤ্āϝāύ্āϤ āϜāϰুāϰি। āϏāĻŽāϏ্āϝাāϰ āĻŦাāĻš্āϝিāĻ• āϰূāĻĒ āύিāϝ়ে āφāϞোāϚāύা āĻ•āϰা āϏāĻšāϜ, āĻ•িāύ্āϤু āϤাāϰ āĻ—āĻ­ীāϰে āĻĒ্āϰāĻŦেāĻļ āĻ•āϰে āĻĒ্āϰāĻ•ৃāϤ āĻ‰ā§ŽāϏ āϚিāĻš্āύিāϤ āĻ•āϰা āĻ…āύেāĻ• āĻŦেāĻļি āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ। āĻ•াāϰāĻŖ, āĻŽূāϞ āĻ•াāϰāĻŖāĻ•ে āωāĻĒেāĻ•্āώা āĻ•āϰে āĻ•েāĻŦāϞ āωāĻĒāϏāϰ্āĻ—েāϰ āφāϞোāϚāύা āĻ•āϰāϞে āϏāĻŽāϏ্āϝাāϰ āϏ্āĻĨাāϝ়ী āϏāĻŽাāϧাāύ āĻ•āĻ–āύāĻ“ āϏāĻŽ্āĻ­āĻŦ āύāϝ়।

āĻāĻ•াāĻĄেāĻŽিāĻ• āĻ—āĻŦেāώāĻŖাāϰ āĻ—ুāϰুāϤ্āĻŦ āĻ…āĻĒāϰিāϏীāĻŽ, āĻ•িāύ্āϤু āĻŦাāϏ্āϤāĻŦ āĻ…āĻ­িāϜ্āĻžāϤাāϰ āĻ—ুāϰুāϤ্āĻŦāĻ“ āĻ•োāύো āĻ…ংāĻļে āĻ•āĻŽ āύāϝ়।

āĻ—āĻŦেāώāĻŖা āφāĻŽাāĻĻেāϰ āϤাāϤ্āϤ্āĻŦিāĻ• āϜ্āĻžাāύ, āϐāϤিāĻšাāϏিāĻ• āĻŦিāĻļ্āϞেāώāĻŖ āĻāĻŦং āĻŦিāĻ­িāύ্āύ āϘāϟāύাāϰ āĻĒাāϰāϏ্āĻĒāϰিāĻ• āϏāĻŽ্āĻĒāϰ্āĻ• āĻŦুāĻāϤে āϏাāĻšাāϝ্āϝ āĻ•āϰে। āĻ•িāύ্āϤু āĻŦাāϏ্āϤāĻŦ āĻ…āĻ­িāϜ্āĻžāϤা āφāĻŽাāĻĻেāϰ āĻŽাāύুāώেāϰ āφāϚāϰāĻŖ, āĻŦিāĻ­িāύ্āύ āĻĒ্āϰāϤিāώ্āĻ াāύেāϰ āĻ•াāϰ্āϝāĻĒāĻĻ্āϧāϤি, āϏ্āĻŦাāϰ্āĻĨেāϰ āϏংāϘাāϤ āĻāĻŦং āϘāϟāύাāϏ্āĻĨāϞেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻĒāϰিāϏ্āĻĨিāϤি āϏāĻŽ্āĻĒāϰ্āĻ•ে āĻĒ্āϰāϤ্āϝāĻ•্āώ āωāĻĒāϞāĻŦ্āϧি āĻĒ্āϰāĻĻাāύ āĻ•āϰে। āϤাāχ āĻ•েāĻŦāϞ āĻŦāχāϝ়েāϰ āϤāϤ্āϤ্āĻŦ āĻŦা āĻ—āĻŦেāώāĻŖাāĻĒāϤ্āϰেāϰ āϏিāĻĻ্āϧাāύ্āϤেāϰ āωāĻĒāϰ āύিāϰ্āĻ­āϰ āύা āĻ•āϰে, āĻŦাāϏ্āϤāĻŦ āĻĒāϰিāϏ্āĻĨিāϤিāϰ āϏāĻ™্āĻ—ে āϏেāχ āϜ্āĻžাāύāĻ•ে āĻŽিāϞিāϝ়ে āĻĻেāĻ–া āĻĒ্āϰāϝ়োāϜāύ।

āϤāϤ্āϤ্āĻŦ āĻ“ āĻŦাāϏ্āϤāĻŦāϤাāϰ āĻŽāϧ্āϝে āϏāĻŽāύ্āĻŦāϝ় āϘāϟাāϤে āĻĒাāϰāϞেāχ āĻĒ্āϰāĻ•ৃāϤ āϏāϤ্āϝেāϰ āĻ•াāĻ›াāĻ•াāĻ›ি āĻĒৌঁāĻ›াāύো āϏāĻŽ্āĻ­āĻŦ।

āĻŦিāĻļ্āĻŦāĻŦ্āϝাāĻĒী āĻ…āϏ্āĻĨিāϰāϤাāϰ āĻ•্āώেāϤ্āϰে āĻŦিāĻ­িāύ্āύ āϏ্āĻŦাāϰ্āĻĨāϏংāĻļ্āϞিāώ্āϟ āĻļāĻ•্āϤিāϰ āĻ­ূāĻŽিāĻ•া, āϤাāĻĻেāϰ āĻĒাāϰāϏ্āĻĒāϰিāĻ• āϏāĻŽ্āĻĒāϰ্āĻ• āĻāĻŦং āϤাāĻĻেāϰ āĻ•াāϰ্āϝāĻ•āϞাāĻĒেāϰ āϏāĻŽ্āĻ­াāĻŦ্āϝ āĻĒ্āϰāĻ­াāĻŦ āύিāϰāĻĒেāĻ•্āώāĻ­াāĻŦে āĻĒāϰীāĻ•্āώা āĻ•āϰা āωāϚিāϤ। āĻāĻŽāύāĻ“ āĻšāϤে āĻĒাāϰে āϝে, āĻŽāϤাāĻĻāϰ্āĻļে āĻ­িāύ্āύ, āωāĻĻ্āĻĻেāĻļ্āϝে āĻĒৃāĻĨāĻ• āĻāĻŦং āĻĒ্āϰāĻ•াāĻļ্āϝ āĻ…āĻŦāϏ্āĻĨাāύে āĻĒāϰāϏ্āĻĒāϰāĻŦিāϰোāϧী āĻ•িāĻ›ু āĻļāĻ•্āϤি āύিāϰ্āĻĻিāώ্āϟ āĻĒāϰিāϏ্āĻĨিāϤিāϤে āĻāĻŽāύāĻ­াāĻŦে āĻ•াāϜ āĻ•āϰāĻ›ে, āϝাāϰ āϏāĻŽ্āĻŽিāϞিāϤ āĻĢāϞাāĻĢāϞ āĻ…āϏ্āĻĨিāϰāϤাāĻ•ে āφāϰāĻ“ āĻĻীāϰ্āϘাāϝ়িāϤ āĻ•āϰāĻ›ে।

āĻāϟি āĻ•োāύো āĻĒূāϰ্āĻŦāύিāϰ্āϧাāϰিāϤ āϏিāĻĻ্āϧাāύ্āϤ āĻšāĻ“āϝ়া āωāϚিāϤ āύāϝ়; āĻŦāϰং āϝāĻĨাāϝāĻĨ āϤāĻĨ্āϝ, āĻĒ্āϰāĻŽাāĻŖ āĻāĻŦং āύিāϰāĻĒেāĻ•্āώ āĻ…āύুāϏāύ্āϧাāύেāϰ āĻŽাāϧ্āϝāĻŽে āϝাāϚাāχāϝোāĻ—্āϝ āĻāĻ•āϟি āϏāĻŽ্āĻ­াāĻŦāύা āĻšিāϏেāĻŦে āĻŦিāĻŦেāϚিāϤ āĻšāĻ“āϝ়া āωāϚিāϤ।

āĻĒ্āϰāĻ•ৃāϤ āĻĒ্āϰāĻļ্āύ āĻšāϞ—āĻŦিāĻļ্āĻŦāĻŦ্āϝাāĻĒী āύৈāϰাāϜ্āϝেāϰ āĻ‰ā§ŽāϏ āĻ…āύুāϏāύ্āϧাāύে āφāĻŽāϰা āĻ•ি āϝāĻĨেāώ্āϟ āĻ—āĻ­ীāϰে āĻĒ্āϰāĻŦেāĻļ āĻ•āϰāĻ›ি? āύাāĻ•ি āϏুāĻŦিāϧাāϜāύāĻ• āĻ•িāĻ›ু āĻŦ্āϝাāĻ–্āϝাāϰ āĻŽāϧ্āϝে āύিāϜেāĻĻেāϰ āϏীāĻŽাāĻŦāĻĻ্āϧ āϰেāĻ–ে āĻĒ্āϰāĻ•ৃāϤ āĻ•াāϰāĻŖāĻ—ুāϞিāĻ•ে āφāĻĄ়াāϞে āĻĨেāĻ•ে āϝাāĻ“āϝ়াāϰ āϏুāϝোāĻ— āĻ•āϰে āĻĻিāϚ্āĻ›ি?

āĻĒ্āϰāϤিāϟি āϘāϟāύাāϰ āĻ•্āώেāϤ্āϰে āϜাāύāϤে āĻšāĻŦে, āĻ•াāϰা āĻāϰ āĻĻ্āĻŦাāϰা āωāĻĒāĻ•ৃāϤ āĻšāϚ্āĻ›ে, āĻ•োāύ āϏ্āĻŦাāϰ্āĻĨāĻ—ুāϞি āĻāϰ āϏāĻ™্āĻ—ে āϝুāĻ•্āϤ, āĻ•াāϰা āĻ•াāϰ্āϝāĻ•āϞাāĻĒ āĻĒāϰিāϚাāϞāύা āĻ•āϰāĻ›ে āĻāĻŦং āϏংāĻļ্āϞিāώ্āϟ āϘāϟāύাāĻ—ুāϞিāϰ āĻŽāϧ্āϝে āĻ•োāύো āĻŦাāϏ্āϤāĻŦ āϝোāĻ—āϏূāϤ্āϰ āϰāϝ়েāĻ›ে āĻ•ি āύা। āφāĻŦেāĻ—, āĻĒূāϰ্āĻŦāϧাāϰāĻŖা āĻ•িংāĻŦা āĻĒ্āϰāϚাāϰ āύāϝ়—āϤāĻĨ্āϝ āĻ“ āϝুāĻ•্āϤিāχ āĻšāĻ“āϝ়া āωāϚিāϤ āĻ…āύুāϏāύ্āϧাāύেāϰ āĻ­িāϤ্āϤি।

āĻ…āϰ্āĻĨেāϰ āĻ‰ā§ŽāϏ āĻ…āύুāϏāύ্āϧাāύ āĻ…āϤ্āϝāύ্āϤ āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ

āĻŦৃāĻšā§Ž āĻĒāϰিāϏāϰে āĻ•োāύো āϏংāĻ—āĻ িāϤ āĻ•াāϰ্āϝāĻ•āϞাāĻĒ, āĻĻীāϰ্āϘāϏ্āĻĨাāϝ়ী āϏংāϘাāϤ āĻ•িংāĻŦা āϧাāϰাāĻŦাāĻšিāĻ• āĻ…āĻ­িāϝাāύ āĻĒāϰিāϚাāϞāύাāϰ āĻ•্āώেāϤ্āϰে āĻŦিāĻĒুāϞ āĻ…āϰ্āĻĨ āĻ“ āϏāĻŽ্āĻĒāĻĻেāϰ āĻĒ্āϰāϝ়োāϜāύ āĻšāϤে āĻĒাāϰে। āϤাāχ āϏ্āĻŦাāĻ­াāĻŦিāĻ•āĻ­াāĻŦেāχ āĻ•āϝ়েāĻ•āϟি āĻŽৌāϞিāĻ• āĻĒ্āϰāĻļ্āύ āωāĻ ে āφāϏে—

  • āĻŦিāĻĒুāϞ āĻĒāϰিāĻŽাāĻŖ āĻ…āϰ্āĻĨেāϰ āϏংāϏ্āĻĨাāύ āĻ•ীāĻ­াāĻŦে āĻ•āϰা āĻšāϝ়েāĻ›ে?

  • āĻ•াāϰা āĻāχ āĻ…āϰ্āĻĨেāϰ āϜোāĻ—াāύ āĻĻিāϝ়েāĻ›ে?

  • āĻ•োāύ āĻ•োāύ āĻŽাāϧ্āϝāĻŽেāϰ āϏাāĻšাāϝ্āϝে āϏেāχ āĻ…āϰ্āĻĨ āϏ্āĻĨাāύাāύ্āϤāϰিāϤ āĻšāϝ়েāĻ›ে?

  • āĻ…āϰ্āĻĨেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻŦ্āϝāĻŦāĻšাāϰ āĻ•োāĻĨাāϝ় āĻāĻŦং āĻ•ী āωāĻĻ্āĻĻেāĻļ্āϝে āĻšāϝ়েāĻ›ে?

  • āϏংāĻļ্āϞিāώ্āϟ āφāϰ্āĻĨিāĻ• āϞেāύāĻĻেāύেāϰ āϏ্āĻŦāϚ্āĻ›āϤা āĻ•āϤāϟা?

  • āĻ…āϰ্āĻĨেāϰ āĻ‰ā§ŽāϏ āĻ“ āĻŦ্āϝāĻŦāĻšাāϰ āϏāĻŽ্āĻĒāϰ্āĻ•ে āϝāĻĨাāϝāĻĨ āϤāĻĻāύ্āϤ āĻšāϝ়েāĻ›ে āĻ•ি?

āĻ…āϰ্āĻĨেāϰ āĻĒ্āϰāĻŦাāĻš āĻ…āύুāϏāύ্āϧাāύ āĻ•āϰা āĻŽাāύে āĻ•েāĻŦāϞ āĻšিāϏাāĻŦেāϰ āĻ–াāϤা āĻĒāϰীāĻ•্āώা āĻ•āϰা āύāϝ়; āĻŦāϰং āĻ•োāύো āϏংāĻ—āĻ িāϤ āĻ•াāϰ্āϝāĻ•āϞাāĻĒেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻ•াāĻ াāĻŽো, āϏāĻŽ্āĻ­াāĻŦ্āϝ āĻĒৃāώ্āĻ āĻĒোāώāĻ•āϤা āĻāĻŦং āĻĻাāϝ়āĻŦāĻĻ্āϧāϤা āĻŦোāĻাāϰ āĻāĻ•āϟি āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āĻĒāĻĨ।

āϤāĻŦে āĻŽāύে āϰাāĻ–āϤে āĻšāĻŦে, āĻĒ্āϰāĻļ্āύ āϤোāϞা āφāϰ āĻ…āĻ­িāϝোāĻ— āĻĒ্āϰāĻŽাāĻŖ āĻ•āϰা āĻāĻ• āĻŦিāώāϝ় āύāϝ়। āĻ•োāύো āĻŦ্āϝāĻ•্āϤি, āϏংāĻ—āĻ āύ āĻŦা āϰাāώ্āϟ্āϰেāϰ āĻŦিāϰুāĻĻ্āϧে āύিāϰ্āĻĻিāώ্āϟ āĻĒ্āϰāĻŽাāĻŖ āĻ›াāĻĄ়া āϏিāĻĻ্āϧাāύ্āϤে āĻĒৌঁāĻ›াāύো āωāϚিāϤ āύāϝ়। āφāϰ্āĻĨিāĻ• āϞেāύāĻĻেāύ, āύিāϰ্āĻ­āϰāϝোāĻ—্āϝ āύāĻĨি, āϝাāϚাāχāϝোāĻ—্āϝ āϤāĻĨ্āϝ āĻāĻŦং āϝāĻĨাāϝāĻĨ āϤāĻĻāύ্āϤেāϰ āĻ­িāϤ্āϤিāϤেāχ āĻĒ্āϰāĻ•ৃāϤ āϏāϤ্āϝ āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšāĻ“āϝ়া āϏāĻŽ্āĻ­āĻŦ।

āϝেāĻ–াāύে āĻŦেāφāχāύি āĻ•াāϰ্āϝāĻ•āϞাāĻĒāĻ•ে āĻ…āϰ্āĻĨাāϝ়āύ āĻ•āϰাāϰ āϝুāĻ•্āϤিāϏংāĻ—āϤ āϏāύ্āĻĻেāĻš āϰāϝ়েāĻ›ে, āϏেāĻ–াāύে āĻ…āϰ্āĻĨেāϰ āĻ‰ā§ŽāϏ, āĻ…āϰ্āĻĨেāϰ āĻ—āύ্āϤāĻŦ্āϝ āĻāĻŦং āϏংāĻļ্āϞিāώ্āϟ āĻŦ্āϝāĻ•্āϤিāĻĻেāϰ āĻ­ূāĻŽিāĻ•া āϏāĻŽ্āĻĒāϰ্āĻ•ে āύিāϰāĻĒেāĻ•্āώ āϤāĻĻāύ্āϤ āĻšāĻ“āϝ়া āĻĒ্āϰāϝ়োāϜāύ। āĻĻৃāĻļ্āϝāĻŽাāύ āϘāϟāύাāϰ āĻĒাāĻļাāĻĒাāĻļি āϤাāϰ āφāϰ্āĻĨিāĻ• āĻ­িāϤ্āϤিāĻ“ āĻ…āύুāϏāύ্āϧাāύেāϰ āφāĻ“āϤাāϝ় āφāϏা āωāϚিāϤ।

āĻĒিāϚ্āĻ›িāϞ āĻŦāϏ্āϤুāĻ•ে āϧāϰāϤে āĻšāϞে āĻ•ৌāĻļāϞ āĻŦāĻĻāϞাāϤে āĻšāϝ়

āĻāĻ•āϟি āĻŦāĻšুāϞ āĻĒ্āϰāϚāϞিāϤ āĻŦাāϏ্āϤāĻŦ āϏāϤ্āϝ āĻšāϞ—āĻĒিāϚ্āĻ›িāϞ āĻŦāϏ্āϤুāĻ•ে āϧāϰāϤে āĻ—েāϞে āϏāĻŦ āϏāĻŽāϝ় āĻāĻ•āχ āĻĒāĻĻ্āϧāϤিāϤে āϏāĻĢāϞ āĻšāĻ“āϝ়া āϝাāϝ় āύা। āĻĒāϰিāϏ্āĻĨিāϤি āĻ…āύুāϝাāϝ়ী āĻ•ৌāĻļāϞ āĻĒāϰিāĻŦāϰ্āϤāύ āĻ•āϰāϤে āĻšāϝ়, āϧৈāϰ্āϝ āĻŦāϜাāϝ় āϰাāĻ–āϤে āĻšāϝ় āĻāĻŦং āωāĻĒāϝুāĻ•্āϤ āĻĒāĻĻ্āϧāϤি āύিāϰ্āĻŦাāϚāύ āĻ•āϰāϤে āĻšāϝ়।

āĻ িāĻ• āϤেāĻŽāύāχ, āϜāϟিāϞ āφāύ্āϤāϰ্āϜাāϤিāĻ• āĻĒāϰিāϏ্āĻĨিāϤি āĻŦিāĻļ্āϞেāώāĻŖ āĻ•āϰāϤে āĻ—েāϞে āĻāĻ•āĻŽাāϤ্āϰিāĻ• āϚিāύ্āϤাāĻ­াāĻŦāύা āĻŦা āĻĒ্āϰāϚāϞিāϤ āĻŦ্āϝাāĻ–্āϝাāϰ āωāĻĒāϰ āύিāϰ্āĻ­āϰ āĻ•āϰা āϝāĻĨেāώ্āϟ āύāϝ়। āĻĒ্āϰāϝ়োāϜāύ āĻŦāĻšুāĻŽুāĻ–ী āĻ…āύুāϏāύ্āϧাāύ, āĻŦিāϚāĻ•্āώāĻŖ āĻŦিāĻļ্āϞেāώāĻŖ, āĻ•ৌāĻļāϞāĻ—āϤ āϧৈāϰ্āϝ āĻāĻŦং āĻĒ্āϰāϤিāϟি āϏāĻŽ্āĻ­াāĻŦ্āϝ āϏূāϤ্āϰāĻ•ে āϝুāĻ•্āϤিāϰ āύিāϰিāĻ–ে āϝাāϚাāχ āĻ•āϰাāϰ āĻŽাāύāϏিāĻ•āϤা।

āĻ•োāύো āĻŦিāώāϝ়āĻ•ে āχāϚ্āĻ›াāĻ•ৃāϤāĻ­াāĻŦে āϜāϟিāϞ āĻ•āϰে āϤোāϞা āĻšāϞে, āĻ…āĻĨāĻŦা āĻĒ্āϰāĻ•ৃāϤ āĻĒ্āϰāĻļ্āύ āĻĨেāĻ•ে āĻŽাāύুāώেāϰ āĻŽāύোāϝোāĻ— āϏāϰিāϝ়ে āĻĻেāĻ“āϝ়া āĻšāϞে, āϤāĻ–āύ āφāϰāĻ“ āĻŦেāĻļি āϏāϤāϰ্āĻ•āϤা āĻ…āĻŦāϞāĻŽ্āĻŦāύ āĻ•āϰা āĻĒ্āϰāϝ়োāϜāύ। āĻ•াāϰāĻŖ, āĻŦিāĻ­্āϰাāύ্āϤিāϰ āĻĒāϰিāĻŦেāĻļে āϏāϤ্āϝāĻ•ে āĻļāύাāĻ•্āϤ āĻ•āϰāϤে āĻšāϞে āĻļুāϧু āĻĻৃāĻļ্āϝāĻŽাāύ āϤāĻĨ্āϝ āύāϝ়, āϤāĻĨ্āϝāĻ—ুāϞিāϰ āĻŽāϧ্āϝāĻ•াāϰ āϏāĻŽ্āĻĒāϰ্āĻ•āĻ“ āĻŦুāĻāϤে āĻšāϝ়।

āĻŦিāĻ­্āϰাāύ্āϤি āĻ•āĻ–āύāĻ“ āĻ…āύুāϏāύ্āϧাāύেāϰ āĻŦিāĻ•āϞ্āĻĒ āĻšāϤে āĻĒাāϰে āύা। āĻĒ্āϰāϚাāϰ āĻ•āĻ–āύāĻ“ āĻĒ্āϰāĻŽাāĻŖেāϰ āĻŦিāĻ•āϞ্āĻĒ āĻšāϤে āĻĒাāϰে āύা। āφāϰ āϤাāϤ্āϤ্āĻŦিāĻ• āφāϞোāϚāύা āĻ•āĻ–āύāĻ“ āĻŦাāϏ্āϤāĻŦāϤাāϰ āĻŽুāĻ–োāĻŽুāĻ–ি āĻšāĻ“āϝ়াāϰ āĻĻাāϝ়িāϤ্āĻŦ āĻĨেāĻ•ে āφāĻŽাāĻĻেāϰ āĻ…āĻŦ্āϝাāĻšāϤি āĻĻিāϤে āĻĒাāϰে āύা।

āĻŦিāĻļ্āĻŦেāϰ āĻŽাāύুāώ āĻāĻŽāύ āωāϤ্āϤāϰ āĻĒাāĻ“āϝ়াāϰ āĻ…āϧিāĻ•াāϰ āϰাāĻ–েāύ, āϝা āωāĻĒāϰিāĻ­াāĻ—েāϰ āĻŦ্āϝাāĻ–্āϝাāϝ় āϏীāĻŽাāĻŦāĻĻ্āϧ āύāϝ়। āĻŽাāύāĻŦāϏāĻ­্āϝāϤা āĻāĻŽāύ āĻāĻ• āĻ­āĻŦিāώ্āĻ¯ā§Ž āĻĒ্āϰāϤ্āϝাāĻļা āĻ•āϰে, āϝেāĻ–াāύে āĻļাāύ্āϤি āĻ•েāĻŦāϞ āϏ্āϞোāĻ—াāύে āϏীāĻŽাāĻŦāĻĻ্āϧ āĻĨাāĻ•āĻŦে āύা, āύিāϰাāĻĒāϤ্āϤা āĻšāĻŦে āϏāϰ্āĻŦāϜāύীāύ āĻāĻŦং āύ্āϝাāϝ়āĻŦিāϚাāϰ āĻ•োāύো āϏংāĻ•ীāϰ্āĻŖ āϏ্āĻŦাāϰ্āĻĨেāϰ āĻ•াāĻ›ে āĻĒāϰাāϜিāϤ āĻšāĻŦে āύা।

āϏেāχ āϞāĻ•্āώ্āϝ āĻ…āϰ্āϜāύেāϰ āϜāύ্āϝ āĻĒ্āϰāϝ়োāϜāύ āĻ•āĻ িāύ āĻĒ্āϰāĻļ্āύ āϤোāϞাāϰ āϏাāĻšāϏ, āϤāĻĨ্āϝ āϝাāϚাāχ āĻ•āϰাāϰ āϧৈāϰ্āϝ, āĻŦাāϏ্āϤāĻŦ āĻ…āĻ­িāϜ্āĻžāϤা āĻĨেāĻ•ে āĻļিāĻ•্āώা āύেāĻ“āϝ়াāϰ āĻŽাāύāϏিāĻ•āϤা āĻāĻŦং āϏāϤ্āϝ āĻĒ্āϰāϤিāώ্āĻ াāϰ āĻĒ্āϰāϤি āĻ…āĻŦিāϚāϞ āύিāώ্āĻ া।

āĻĒ্āϰāĻ•ৃāϤ āĻ‰ā§ŽāϏāĻ•ে āφāĻĄ়াāϞ āύāϝ়, āϚিāĻš্āύিāϤ āĻ•āϰāϤে āĻšāĻŦে। āĻŦিāĻ­্āϰাāύ্āϤি āύāϝ়, āϏ্āĻŦāϚ্āĻ›āϤা āĻĒ্āϰāϤিāώ্āĻ া āĻ•āϰāϤে āĻšāĻŦে। āĻ…āύুāĻŽাāύ āύāϝ়, āĻĒ্āϰāĻŽাāĻŖেāϰ āĻ­িāϤ্āϤিāϤে āϏিāĻĻ্āϧাāύ্āϤ āύিāϤে āĻšāĻŦে। āφāϰ āĻŦিāĻļ্āĻŦāĻŦ্āϝাāĻĒী āύৈāϰাāϜ্āϝেāϰ āĻĒ্āϰāĻ•ৃāϤ āĻ•াāϰāĻŖ āĻ…āύুāϏāύ্āϧাāύে āĻ•োāύো āϝুāĻ•্āϤিāϏংāĻ—āϤ āĻĒ্āϰāĻļ্āύāĻ•ে āωāĻĒেāĻ•্āώা āĻ•āϰা āϚāϞāĻŦে āύা।

āϏāϤ্āϝেāϰ āĻ…āύুāϏāύ্āϧাāύ āĻšোāĻ• āύিāϰāĻĒেāĻ•্āώ, āϤāĻĻāύ্āϤ āĻšোāĻ• āĻ—āĻ­ীāϰ āĻāĻŦং āĻĻাāϝ়āĻŦāĻĻ্āϧāϤা āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšোāĻ• āĻĒ্āϰāĻŽাāĻŖেāϰ āĻ­িāϤ্āϤিāϤে।

āϜāϝ় āĻšিāύ্āĻĻ! đŸ‡ŽđŸ‡ŗ

✍️ āĻ…āĻļোāĻ• āĻ•ুāĻŽাāϰ āϏিংāĻš
āĻ…্āϝাāĻĄāĻ­োāĻ•েāϟ, āĻšাāχāĻ•োāϰ্āϟ, āĻ•āϞāĻ•াāϤা

THE WORLDWIDE ANARCHY: LOOK BEYOND THE SURFACE

 

THE WORLDWIDE ANARCHY: LOOK BEYOND THE SURFACE

Understanding the Forces Behind Global Disorder

Deflection from the actual sources of worldwide anarchy serves only to create confusion, divert attention, and obscure the truth.

Whenever the world faces disorder, instability, violence, or prolonged conflict, it becomes necessary to look beyond the visible incidents and examine the underlying forces responsible for sustaining such conditions. Merely discussing the immediate consequences, without investigating the origins and motivations behind them, cannot provide a complete understanding of the problem. The real challenge lies in identifying the causes, tracing the connections, and distinguishing genuine facts from deliberate distractions.

Academic research has its own importance, but practical experience offers a different and indispensable perspective. Research encourages intellectual inquiry, theoretical analysis, and the examination of historical patterns. These are essential to understanding complex global developments. However, practical experience brings us face to face with the realities of human conduct, the functioning of institutions, the strategies adopted by different actors, and the consequences of decisions taken on the ground. Sound judgment requires a meaningful combination of both academic knowledge and practical understanding.

One cannot afford to ignore the possibility that different forces, motivated by different interests, may converge around a common objective. Their ideologies may differ, their methods may vary, and their public explanations may appear contradictory. Yet, in particular circumstances, their activities may reinforce one another and contribute to the continuation of instability, hostility, and disorder. Such possibilities deserve careful investigation rather than unquestioning acceptance or premature dismissal.

The essential question, therefore, is whether the forces contributing to worldwide disorder are being examined with sufficient depth and impartiality. Are investigations reaching the actual sources of the problem, or are they becoming confined to convenient explanations? Are the individuals, organisations, networks, and interests involved being scrutinised objectively? Above all, are we prepared to follow the evidence wherever it leads, without allowing preconceived notions to determine the outcome?

The question of funding is particularly important.

When large-scale campaigns, sustained operations, organised activities, or prolonged conflicts require substantial resources, legitimate questions arise concerning their financial foundations. Where has the money come from? Who has provided the funds? Through what channels have the resources been transferred? Who has benefited from their deployment? Are the financial transactions transparent, and have the relevant authorities examined them adequately?

These questions are not allegations against any particular individual, organisation, or nation. They are essential questions of accountability that must be answered through credible evidence, financial scrutiny, and impartial investigation. Wherever there is a reasonable basis to suspect that financial resources are being used to facilitate unlawful activities or perpetuate instability, the trail of money deserves as much attention as the visible events themselves.

It is equally important not to mistake speculation for proof. The objective should not be to manufacture a convenient enemy or promote an attractive theory, but to establish the truth through verifiable facts, reliable information, and logical analysis. Only then can responsible conclusions be drawn and appropriate action considered.

A slippery object cannot always be caught by relying upon a single method. Different circumstances demand different approaches, careful planning, patience, and adaptability. Likewise, complicated global challenges cannot necessarily be understood through one-dimensional explanations or addressed through a single strategy. Investigative methods must evolve with the circumstances, and every credible lead must be examined without losing sight of the larger picture.

The more complex the problem, the greater the need for clarity of thought, strategic patience, institutional integrity, and an unwavering commitment to the truth. Diversion must not replace investigation; rhetoric must not replace evidence; and academic debate must not become a substitute for confronting practical realities.

The world deserves answers that go beyond superficial explanations. Humanity deserves a future in which peace is not merely a slogan, security is not selectively applied, and justice is not sacrificed to vested interests. Achieving that objective requires courage to ask difficult questions, wisdom to distinguish facts from assumptions, and determination to pursue accountability wherever credible evidence points.

Let the investigation begin with the right questions. Let the evidence determine the answers. And let truth, rather than confusion, guide our understanding of worldwide anarchy.

Jai Hind! đŸ‡ŽđŸ‡ŗ

Ashok Kumar Singh
Advocate, High Court at Calcutta

THE ROOTS OF WORLDWIDE ANARCHY MUST BE EXPOSED, NOT OBSCURED

 

THE ROOTS OF WORLDWIDE ANARCHY MUST BE EXPOSED, NOT OBSCURED

Truth, Practical Experience and the Unanswered Questions of Funding

Deflecting attention from the real sources of worldwide anarchy only creates confusion and diverts public attention from the forces that may be responsible for sustaining disorder. Whenever the discussion moves away from the root causes of a crisis and becomes entangled in secondary arguments, the real questions remain unanswered, the truth becomes clouded, and accountability is pushed into the background.

Academic research undoubtedly has its own importance. It provides a foundation for intellectual debate, systematic investigation and the development of theoretical perspectives. However, practical experience often reveals dimensions of reality that cannot be fully understood through academic discussion alone. Books and research papers may explain the principles, but real-life experience helps us recognise the patterns, understand the circumstances and identify the gaps between theory and actual practice.

The present international situation demands a comprehensive and practical examination of the forces that contribute to instability. The apparent convergence of different forces, each potentially driven by its own interests, raises serious questions about whether their combined activities are sustaining or intensifying ongoing confrontations. Such questions must not be dismissed merely because they are uncomfortable. They must be examined objectively, supported by credible evidence and addressed without fear or favour.

One of the most important questions is the financial dimension.

How has such an enormous volume of funding been arranged? Who are the contributors? What are the sources of these financial resources? Through which channels has the money been transferred? Who ultimately benefits from the continuation of instability, and what mechanisms, if any, are being used to sustain the activities concerned?

These are not questions that can be answered by speculation, political rhetoric or academic arguments alone. They demand transparent financial investigation, reliable intelligence, documentary evidence and a clear understanding of the networks involved. Where credible evidence establishes wrongdoing, those responsible must be identified and held accountable in accordance with the law.

The challenge becomes even greater when the forces involved are elusive, adaptable and capable of changing their methods whenever scrutiny intensifies. To catch hold of a slippery object, one cannot depend upon a single method or approach. Patience, strategic thinking, careful observation, coordinated investigation and the ability to adapt to changing circumstances are essential. The same principle applies to uncovering concealed networks, tracing suspicious financial flows and establishing the truth behind complex international developments.

Emotional reactions and premature conclusions may create noise, but they rarely solve the problem. What is required is a combination of practical wisdom, analytical depth, evidence-based investigation and the determination to pursue the truth until the unanswered questions receive credible answers.

The world deserves clarity, not confusion; accountability, not evasion; and peace founded upon truth, not merely declarations of good intentions.

Let us therefore look beyond appearances, examine the underlying realities and insist upon answers to the questions that truly matter. The objective must not be to promote suspicion against any particular country, community or group without evidence, but to expose the truth wherever the evidence leads.

Because the path to lasting peace begins when the real causes of disorder are identified, the financial networks behind unlawful activities are scrutinised, and those responsible are brought within the framework of justice.

Truth must prevail. Justice must prevail. Humanity must prevail.

JOY HIND! VANDE MATARAM!

— Ashok Kumar Singh
Advocate, High Court at Calcutta

Thursday, October 22, 2026

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ASHOK KUMAR SINGH : Ashok Roy Chowdhury & Ors. v. State of West Bengal...

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ASHOK KUMAR SINGH : Public Prosecution Cannot Become a Political Rewar...

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ASHOK KUMAR SINGH : The ABC of Foreign Policy and Bharat’s Growing Glo...

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āĻŦিāϜāϝ়া āĻĻāĻļāĻŽী

 

āĻŦিāϜāϝ়া āĻĻāĻļāĻŽী 

āĻ…āĻļুāĻ­ āĻļāĻ•্āϤিāϰ āĻŦিāύাāĻļ, āĻļুāĻ­ āĻļāĻ•্āϤিāϰ āϜāϝ় āĻāĻŦং āϏāϤ্āϝেāϰ āϚিāϰāύ্āϤāύ āĻĒ্āϰāϤিāώ্āĻ া

āĻŦিāϜāϝ়া āĻĻāĻļāĻŽী āĻ­াāϰāϤীāϝ় āϏāύাāϤāύ āϏংāϏ্āĻ•ৃāϤিāϰ āĻāĻ• āĻĒāĻŦিāϤ্āϰ, āĻŽāĻšিāĻŽাāύ্āĻŦিāϤ āĻ“ āϤাā§ŽāĻĒāϰ্āϝāĻĒূāϰ্āĻŖ āĻ‰ā§ŽāϏāĻŦ। āĻĻুāϰ্āĻ—াāĻĒুāϜোāϰ āϏāĻŽাāĻĒ্āϤিāϞāĻ—্āύে āĻĒাāϞিāϤ āĻāχ āĻļুāĻ­ āĻĻিāύ āφāĻŽাāĻĻেāϰ āĻŽāύে āĻ•āϰিāϝ়ে āĻĻেāϝ়—āĻ…āĻļুāĻ­েāϰ āωāĻĒāϰ āĻļুāĻ­েāϰ, āĻ…āϏāϤ্āϝেāϰ āωāĻĒāϰ āϏāϤ্āϝেāϰ āĻāĻŦং āĻ…āύ্āϝাāϝ়েāϰ āωāĻĒāϰ āύ্āϝাāϝ়েāϰ āϜāϝ় āĻ…āĻŦāĻļ্āϝāĻŽ্āĻ­াāĻŦী।

‘āĻŦিāϜāϝ়া’ āĻļāĻŦ্āĻĻেāϰ āĻ…āϰ্āĻĨ āϜāϝ় āĻāĻŦং ‘āĻĻāĻļāĻŽী’ āĻšāϞো āϚāύ্āĻĻ্āϰāĻĒāĻ•্āώেāϰ āĻĻāĻļāĻŽ āϤিāĻĨি। āĻāχ āĻĻিāύāϟি āĻ•েāĻŦāϞ āĻāĻ•āϟি āϧāϰ্āĻŽীāϝ় āĻ‰ā§ŽāϏāĻŦ āύāϝ়; āĻāϟি āϏাāĻšāϏ, āφāϤ্āĻŽāĻŦিāĻļ্āĻŦাāϏ, āύ্āϝাāϝ়, āϧāϰ্āĻŽ āĻ“ āĻŽাāύāĻŦিāĻ• āĻŽূāϞ্āϝāĻŦোāϧেāϰ āĻāĻ• āϚিāϰāύ্āϤāύ āϘোāώāĻŖা।

āϏāύাāϤāύ āϧāϰ্āĻŽীāϝ় āĻŦিāĻļ্āĻŦাāϏ āĻ…āύুāϏাāϰে, āĻŽāĻšিāώাāϏুāϰেāϰ āĻŦিāϰুāĻĻ্āϧে āĻŽা āĻĻুāϰ্āĻ—াāϰ āĻŦিāϜāϝ় āĻ…āĻļুāĻ­ āĻļāĻ•্āϤি, āĻ…āĻšংāĻ•াāϰ āĻ“ āĻ…āϤ্āϝাāϚাāϰেāϰ āĻĒāϰাāϜāϝ়েāϰ āĻĒ্āϰāϤীāĻ•। āĻ…āύ্āϝāĻĻিāĻ•ে, āĻ­āĻ—āĻŦাāύ āĻļ্āϰীāϰাāĻŽেāϰ āĻšাāϤে āϰাāĻŦāĻŖেāϰ āĻĒāϰাāϜāϝ়āĻ“ āĻ…āϧāϰ্āĻŽেāϰ āωāĻĒāϰ āϧāϰ্āĻŽেāϰ āϜāϝ়েāϰ āĻŦাāϰ্āϤা āĻŦāĻšāύ āĻ•āϰে। āĻāχ āĻĻুāχ āĻĒāĻŦিāϤ্āϰ āĻ•াāĻšিāύি āφāĻŽাāĻĻেāϰ āĻļেāĻ–াāϝ়—āĻ…āĻšংāĻ•াāϰ āϝāϤ āĻĒ্āϰāĻŦāϞāχ āĻšোāĻ•, āĻ…āύ্āϝাāϝ় āϝāϤ āĻļāĻ•্āϤিāĻļাāϞীāχ āĻšোāĻ•, āύ্āϝাāϝ় āĻ“ āϧāϰ্āĻŽেāϰ āĻĒāĻĨে āĻ…āĻŦিāϚāϞ āĻĨাāĻ•াāχ āĻĒ্āϰāĻ•ৃāϤ āĻŦিāϜāϝ়েāϰ āĻ­িāϤ্āϤি।

āĻŦাংāϞাāϰ āĻŦিāϜāϝ়া—āĻŦিāĻĻাāϝ়েāϰ āĻŦেāĻĻāύাāϝ় āĻ­াāϞোāĻŦাāϏাāϰ āĻŦāύ্āϧāύ

āĻŦাংāϞাāϝ় āĻŦিāϜāϝ়া āĻĻāĻļāĻŽীāϰ āφāĻŦেāĻ— āĻ“ āϤাā§ŽāĻĒāϰ্āϝ āĻŦিāĻļেāώāĻ­াāĻŦে āĻ—āĻ­ীāϰ। āĻ•āϝ়েāĻ• āĻĻিāύেāϰ āφāύāύ্āĻĻ, āφāϰাāϧāύা āĻ“ āĻ‰ā§ŽāϏāĻŦেāϰ āĻĒāϰ āĻ­āĻ•্āϤāϰা āĻ…āĻļ্āϰুāϏāϜāϞ āĻšৃāĻĻāϝ়ে āĻŽা āĻĻুāϰ্āĻ—াāĻ•ে āĻŦিāĻĻাāϝ় āϜাāύাāύ āĻāĻŦং āφāĻ—াāĻŽী āĻŦāĻ›āϰে āϤাঁāϰ āĻĒুāύāϰাāĻ—āĻŽāύেāϰ āĻĒ্āϰাāϰ্āĻĨāύা āĻ•āϰেāύ।

āϏিঁāĻĻুāϰ āĻ–েāϞা, āĻĒ্āϰিāϝ়āϜāύāĻĻেāϰ āϏāĻ™্āĻ—ে āĻļুāĻ­েāϚ্āĻ›া āĻŦিāύিāĻŽāϝ়, āĻĒ্āϰāĻŖাāĻŽ, āφāĻļীāϰ্āĻŦাāĻĻ āĻāĻŦং āĻ•োāϞাāĻ•ুāϞিāϰ āĻŽāϧ্āϝ āĻĻিāϝ়ে ‘āĻļুāĻ­ āĻŦিāϜāϝ়া’ āφāĻŽাāĻĻেāϰ āĻĒাāϰāϏ্āĻĒāϰিāĻ• āĻ­াāϞোāĻŦাāϏা, āĻļ্āϰāĻĻ্āϧা, āĻ•্āώāĻŽা āĻ“ āϏৌāĻšাāϰ্āĻĻ্āϝেāϰ āĻŦāύ্āϧāύāĻ•ে āφāϰāĻ“ āĻĻৃāĻĸ় āĻ•āϰে।

āĻŽাāϝ়েāϰ āĻŦিāĻĻাāϝ় āφāĻŽাāĻĻেāϰ āĻļেāĻ–াāϝ়—āĻŦিāϚ্āĻ›েāĻĻেāĻ“ āĻ­াāϞোāĻŦাāϏা āĻĨাāĻ•ে, āĻŦিāĻĻাāϝ়েāϰ āĻŽāϧ্āϝেāĻ“ āĻĒ্āϰāϤ্āϝাāĻŦāϰ্āϤāύেāϰ āφāĻļা āĻĨাāĻ•ে āĻāĻŦং āϏাāĻŽāϝ়িāĻ• āĻĻূāϰāϤ্āĻŦেāϰ āĻŽāϧ্āϝেāĻ“ āϏāĻŽ্āĻĒāϰ্āĻ•েāϰ āĻ—āĻ­ীāϰāϤা āĻ…āϟুāϟ āĻĨাāĻ•āϤে āĻĒাāϰে।

āĻĒ্āϰāĻ•ৃāϤ āĻŦিāϜāϝ় āĻ•োāĻĨাāϝ়?

āĻŦিāϜāϝ়া āĻĻāĻļāĻŽীāϰ āĻĒ্āϰāĻ•ৃāϤ āĻļিāĻ•্āώা āĻ•েāĻŦāϞ āĻŦাāĻš্āϝিāĻ• āĻ…āĻļুāĻ­ āĻļāĻ•্āϤিāϰ āĻŦিāύাāĻļেāϰ āĻŽāϧ্āϝে āϏীāĻŽাāĻŦāĻĻ্āϧ āύāϝ়। āĻāχ āĻĻিāύ āφāĻŽাāĻĻেāϰ āύিāϜেāĻĻেāϰ āĻ…āύ্āϤāϰেāϰ āĻ…āĻļুāĻ­ āĻĒ্āϰāĻŦৃāϤ্āϤিāĻ—ুāϞিāĻ•েāĻ“ āϜāϝ় āĻ•āϰাāϰ āφāĻš্āĻŦাāύ āϜাāύাāϝ়।

āφāĻŽাāĻĻেāϰ āĻ…āĻšংāĻ•াāϰāĻ•ে āϜāϝ় āĻ•āϰāϤে āĻšāĻŦে āĻŦিāύāϝ়েāϰ āĻŽাāϧ্āϝāĻŽে, āĻ•্āϰোāϧāĻ•ে āϏংāϝāĻŽেāϰ āĻŽাāϧ্āϝāĻŽে, āϞোāĻ­āĻ•ে āϏāϤāϤাāϰ āĻŽাāϧ্āϝāĻŽে āĻāĻŦং āϘৃāĻŖাāĻ•ে āĻŽাāύāĻŦিāĻ•āϤাāϰ āĻŽাāϧ্āϝāĻŽে।

āϏāĻŦāϚেāϝ়ে āĻŦāĻĄ় āĻŦিāϜāϝ় āĻ…āύ্āϝ āĻ•াāωāĻ•ে āĻĒāϰাāϜিāϤ āĻ•āϰা āύāϝ়; āύিāϜেāϰ āĻĻুāϰ্āĻŦāϞāϤা, āĻ…āĻšংāĻ•াāϰ, āĻšিংāϏা āĻ“ āĻ…āύ্āϝাāϝ় āĻĒ্āϰāĻŦৃāϤ্āϤিāĻ•ে āĻĒāϰাāϜিāϤ āĻ•āϰাāχ āĻĒ্āϰāĻ•ৃāϤ āĻŦিāϜāϝ়।

āφāϏুāύ, āĻāχ āĻŦিāϜāϝ়া āĻĻāĻļāĻŽীāϤে āφāĻŽāϰা āϏāϤ্āϝেāϰ āĻĒāĻĨে āϚāϞাāϰ, āύ্āϝাāϝ়েāϰ āĻĒāĻ•্āώে āĻĻাঁāĻĄ়াāύোāϰ, āĻŽাāύāĻŦিāĻ•āϤা āϰāĻ•্āώা āĻ•āϰাāϰ āĻāĻŦং āφāĻŽাāĻĻেāϰ āϏāĻŽৃāĻĻ্āϧ āĻ­াāϰāϤীāϝ় āϐāϤিāĻš্āϝāĻ•ে āϏāĻŽ্āĻŽাāύেāϰ āϏāĻ™্āĻ—ে āĻāĻ—িāϝ়ে āύিāϝ়ে āϝাāĻ“āϝ়াāϰ āϏংāĻ•āϞ্āĻĒ āĻ—্āϰāĻšāĻŖ āĻ•āϰি।

āĻŽা āĻĻুāϰ্āĻ—াāϰ āφāĻļীāϰ্āĻŦাāĻĻে āϏāĻ•āϞেāϰ āϜীāĻŦāύ āϏাāĻšāϏ, āϜ্āĻžাāύ, āϏুāϏ্āĻŦাāϏ্āĻĨ্āϝ, āϏāĻŽৃāĻĻ্āϧি, āĻļাāύ্āϤি āĻ“ āφāύāύ্āĻĻে āĻĒāϰিāĻĒূāϰ্āĻŖ āĻšāϝ়ে āωāĻ ুāĻ•। āϏāĻŽাāϜ āĻĨেāĻ•ে āĻĻূāϰ āĻšোāĻ• āĻšিংāϏা, āĻŦিāĻĻ্āĻŦেāώ āĻ“ āĻŦিāĻ­েāĻĻ; āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšোāĻ• āĻ­াāϞোāĻŦাāϏা, āϏāĻŽ্āĻĒ্āϰীāϤি āĻ“ āύ্āϝাāϝ়েāϰ āφāĻĻāϰ্āĻļ।

āĻļুāĻ­ āĻŦিāϜāϝ়া! āϜāϝ় āĻŽা āĻĻুāϰ্āĻ—া! āϜāϝ় āĻšিāύ্āĻĻ!

— āĻ…āĻļোāĻ• āĻ•ুāĻŽাāϰ āϏিংāĻš
āĻ…্āϝাāĻĄāĻ­োāĻ•েāϟ, āĻšাāχāĻ•োāϰ্āϟ, āĻ•āϞāĻ•াāϤা